Old notes on Nick Land:
* The fundamental task of philosophy is to examine/interact with the Outside (the vast majority of reality that we are unable to understand in our illusory/limited models - physics, causality, progressive time, conventional epistemology...) (Land views "sorcery" (including acausal trade, basilisks, heideggerian phenomenology, examining "coincidences" or "miracles" in (seemingly) random processes, creating hyperstitions, numogram/kaballah numerology, abstract horror (as 'portraying the object of the unknown, as the unknown')... as methods of interacting, or getting feedback from the Outside. He also claims that this "mystical" contact with the Outside has been the norm for most of history, e.g. the widespread belief in oracles in ancient Greece. Though this is clearly woo, my steelman of this would be something like "our epistemology is probably wrong, the most reliable thing we have access to is feedback from reality, getting feedback in ways that are outside of our world model can partially get us around our limited epistemology to explore the Outside)"
* This is opposed to a control-based, negative-feedback cybernetic system (which was the dominant form of cybernetics studied in the 50s to 70s, e.g. in socialist countries, Land later called this the "cathedral" in a political context). Land claims that these types of systems, whether in the form of non-accelerationist societies or "aligned AGI" will always be outcompeted by their positive-feedback counterparts, even if the control-based system is dominant and a large amount of work or energy is put into it working (though "Exit").
* A positive-feedback cybernetic system (such as capitalism (as a "hyperagent") or a recursively self-modifying, agentic mind - "Pythia unbound") always eventually leads to an explosion (foom) that "Exits" or "grows into" the Outside, as it incorporates structure from it as novelty. Especially if this novelty is diasystemic/ontology-shifting or grows into new