Umbanda

The word umbanda means: Manifestation of the spirit for charity.

The spirits that work in umbanda are divided into two:

ORIXAS: Spirits of very high frequency, who have never had experiences.
in material life or incarnation in this astral.

EGUNS: Spirits that are in evolution, of low frequency that through

Reincarnations evolve in this or another astral plane.

All umbanda guides are evolved eguns that work under the
divine order to help their imprisoned brothers in the evolutionary matter
under the watch of the orixas.

The seven forces of the medium

The love - Absolute power that generated nature and all other things, is
the eternal force, source of everything and nothing. Love is the foundation of everything,
envelopes the structure of all the facts of development and evolution
of their karma.

Piety - It is the feeling of devotion and of providing aid, helping,

to sympathize with the feelings of others, kindness towards others that it causes
for the medium, a well-being. It is the strength granted by GOD exemplified.
in the creation of the astral universe, as a second path of evolution to return
to the origins.

Humility - Feeling of simplicity in self-expressions,

submission to the superior force, knowledge of its reason and respect for it.
another. Know your place, your inner self, your mission, to continue your path with
resignation.

Faith is the feeling of belief, of credit, of value received.

trust, the grace attained that comes from higher powers. It is also
complement of the strength of humility.
Firmness - This is the strength acquired by wisdom. The balance of.
power acquired through research, through the search for the
knowledge of the sacred laws. By knowing these laws, you will have the
forces to know how and why to act. Knowing how to pay what is owed, to
receive what one deserves.

The Security-Power acquired by the knowledge of the origin of things.

Only those who know a place deeply feel safe in it.
that place, its bases and foundations.

The Force - It is the knowledge of rituals and magic. The force of

médium depende de sus conocimientos de la mística espiritual. Este
Knowledge is acquired as it is deserved and given.
authorized by the crown's father (its front guide), whether it belongs to a band or
in another way. If the medium knows the sacred laws, he knows which path
lead one band or another, if you are in the band of light, your path will be
driven by light. If the strength of the medium is gained by darkness,
their path will be led by darkness. The symbol of the strength of a
medium is the very point of strength of its head pai (crown).

Umbanda Calendar

20 de enero - Oxossi y Caboclos

2 de febrero - Iemanja

23 de abril - Ogum

13 de mayo - Pretos Velhos (fecha de la liberación de los esclavos en Brasil)

Bara

Bara Lode

July 26 - Iemanjá Nana

August 16 - Obaluayê and Oxum Doco

August 30 - 'Oia'

September 27 - Xango of Ibejis

September 29 - "Xango Aganyu"

September 30 - "Xango Agodo"

November 2 - Omolú

15 de noviembre - Día de la Umbanda - (15/11/1908 Zelio Fernandino de

Moraes incorporates for the first time the Caboclo of the Seven Crossroads
What is considered the first pure manifestation of Umbanda.

November 25 - "Oba"

4 de diciembre - Oia Timbua

8 de diciembre - Oxum

December 25 – Oxala

Umbanda

It is based on the practice of charity and has one of its functions the
spiritual elevation of the medium and of the entities that govern it
medium.

Umbanda bases its philosophy on:

Existence of a unique God.

2. The existence of Jesus, whom we call Oxalá, a model of perfection and

behavior that we seek to achieve.

3. The existence of vibrations in the universe that we call Orixás.

4. The existence of spiritual entities that fit within those
vibrations.

5. The existence of evolving spiritual planes.

6. The existence of the spirit, surviving the physical body, on the way to
evolution and seeking perfection.

7. Reincarnation in the karmic law of cause and effect.

8. The practice of mediumship in various presentations, types and

modalities.

9. The practice of material and spiritual charity as a means of evolution.

This religious movement, Umbanda, was born in 1908 during a session.

spiritist in Rio de Janeiro. There, the Spiritual Entity "Caboclo Sete
"Crossroads" incorporated in the medium Zélio de Moraes revealed a
nuevo movimiento, surgiendo en ese momento el nombre "Umbanda" para
to designate the noble cult whose foundations and doctrines were based on:

The Supreme Master and role model would be Our Lord Jesus Christ.
Considering that the Gospel would also be accepted as sacred doctrine.

2. Some African foundations would also be accepted; the syncretism

between Orixás and Saints; Some gods and indigenous beliefs and theories of
Kardecism such as reincarnation, spiritual evolution, the law of
karma, etc.

3. The members of the cult would meet at least once a week,

to hold spiritual sessions.
In these meetings, the Spirit Guides would be summoned to assist.

with their advice, clairvoyance, and through spiritual passes to all those
that they will need to cleanse their aura of negative energies or resolve their conflicts;
but it would also help to develop the mediumship of those who
they wish to enter the ranks of the cult.

4. All its members should dress in white and should direct their
energías para dar caridad, luchando contra el mal, la magia negra y los
negative jobs, etc.
There are 3 types of cult within Umbanda that are referred to as:
1. White Umbanda or of Little Faces; in which a greater influence is noted.
toward the Gospel and spiritism, which comes from Zélio.

2. Umbanda Cruzada where animals are sacrificed, drinks are offered and
tobacco to the Entities.

3. Esoteric or Kabbalistic Umbanda; much more focused on the

spiritism, Eastern doctrines, and the defense of the foundations of
Amerindian nations.

Umbanda is divided into 7 Lines or Phalanxes.

Line of Ogúm
2. Oxossís Line
3. Line of Xangó
4. Line of Souls
5. Ibeije Line
6. Oxalá Line
7. Line of Iemanjá

LINE OF OGUM.

Led by the Orixá Ogum. It has 7 main chiefs, each of whom

A type of town or group is governed by them that has the same similarities.
as for work methods and places where they live. This also happens
with the other lines. The village chiefs are called 'Falangist Chiefs',
The Chiefs and all members of each line come in representation of
Orisha that commands them, acting like this one and working in the same way,
although they have differences among themselves, depending on the type of "phalanx" to which
belong.
Their bosses are:

1. Ogum of Male
2. Ogúm Megé
3. Ogúm Dilé
Ogum Naruê (Naroyé)
Ogum Breaks the Forest
6. Ogúm Yara
7. Ogum Beira-Mar

2) OXOSSI LINE.
Directed by the Orixá Oxossí. In this Line, all the Spirit Guides that it
they present themselves as "Caboclos" (Indians) hunters and warriors.
Their bosses are:

1. Urubatão Caboclo.
Caboclo Araribóia.
3. Jurema Cabocla.
4. Caboclo Seven Forests.
5. Grajaúna Caboclo.
Caboclo Araúna.
7. Caboclo Ubirajara.

3) LINE OF XANGÓ.

Directed by the Orixá Xangó. In this line, the Spirits of Light that it
they integrate, presenting themselves as blacks or Indians that prefer
to use the axe, and that in life they were sorcerers who could make it rain.
Their bosses are:

1. Xangó Kao
Xangó Seven Stones
3. Xangó of the White Stone
4. Xangó Agodo
5. Xangó Seven Waterfalls
6. Xangó of the Black Stone
7. Xangó Seven Mountains.

LINE OF THE SOULS.

Directed by the Orixá Omolú. Its members are the Souls of the black people.
slaves who belonged to different African nations.
His bosses are:

Guinea Pea
2. Pae Tomé
3. Pace Joaquín
4. Arruda Leaf
5. Pae Congo
6. Mother Maria Conga
7. St. Benedict
5) IBEJI LINE.

The Entities that "come down" in this line appear as children under
7 years and they represent the black and Indian races that were enslaved.

Little Tupaz
2. Doum
Damiao
4. Cosme
5. Iari
6. Iariri
7. Iori

6) OXALÁ LINE.

Directed by the Orixá Oxalá. It includes all the Spiritual Entities that
they present themselves as Indians and preferably represent some tribe
specific.
Their bosses are:

Caboclo Ubirata.
2. Caboclo Guaraci.
3. Caboclo Aimoré
4. Guarani Caboclo
5. Tupi Caboclo
6. Coral Snake Caboclo
7. White Feather Caboclo

7) IEMANJÁ LINE.

Directed by the Orixá Oxalá. It includes all the Spiritual Entities that
they present themselves as Indians or blacks who work near the waters.
Their bosses are:

Cabocla Iara
2. Cabocla Iansá
3. Cabocla Indaiá
4. Cabocla Starfish
5. Cabocla Oxúm
Cabocla Mermaid
Cabocla Naná

Another classification for the Lines of Umbanda is:

Line of Ogum

Directed by Saint George, composed of the various personifications of him.

saint

Ogum Beira Mar (of the beaches); Ogum Rompe-Mato (of the jungles); Ogum
Iara, of the rivers, Ogúm Megé of the cemeteries, etc.

2. Oxossí Line

Led by San Sebastián, made up of caboclos.

3. Xangó Line

Directed by Saint Jerome, composed of Caboclos, Iansas, and Pretos.

Old people.

4. African Line

Led by Saint Cyprian, composed of blacks from various regions of

Africa.

5. Line of the East

Encabezada por San Juan Bautista, compuesta por doctores, científicos,

Hindus, Japanese, Arabs, etc.

6. Line of Iemanjá

Led by Santa María and composed of Caboclas from the Sea and from the
Rivers, Sirens, Sailors, etc.

7. Oxalá Line.

Directed by Jesús and composed by the Caboclos.

These 2 classifications are the most popular, but there are also other types of
rankings that have very small differences:

["Ogum Line","Oxossís Line","Xangó Line","Yorimá Line"]

(old blacks); Yori line (children); Iemanjá line and line of
Oh, I wish.

We must also clarify that the Entities that are pointed out as Heads
of some phalanx, they have variations according to the different lists, being able to
find small differences in them.
With this, we make it clear that Umbanda does not worship Orixá. Instead, it
arranged in 7 lines, spirits in the service of the Orixá. For a matter of
logic, also brings with it the worship of natural forces... and the
nature in itself. Thus, this way we have answered a question
everyday. We must remember that the Orixás are forces of Nature and
that therefore have not had physical life in the human plane, since they
they are the Spirits of Nature.

The spirits that arrive in Umbanda have therefore had, as

we, reincarnations in past lives, but now committed
in the high astral they arrive as Guides of the different Lines, according to their
spiritual evolution, going through a long path within religion for
through help and charity.
That's why an Umbanda Guide always arrives ready to offer his
esoteric knowledge in favor of all those who come to ask for help and
protection against the difficulties of life.

Reflection

Umbanda, Divine thought, incessant vibration of goodness, humility and

charity. Refuge for one who exists without existing.
For him who desires to find the happiness of Divine Wisdom in his life.
Redemptive feeling that emanates from the Creator, towards all beings of the
Humanity.
Protected by the Sublime Archangel Saint Michael, guided by the Savior
Jesus of Nazareth, transmitted by our Orixás and Spiritual Guides,
practiced by all those who feel deep within their being, that
vocation, they are
catalysts of such Divine Teaching.
Whoever vibrates in the pure feeling of Umbanda will enjoy faith, hope.
y virtud; obteniendo por medio de sus preceptos la sabiduría que los llevara
to the illumination; innovating them in humility and love, like our
Divine Master Jesus.
Umbanda, misión redentora de nuestros Guías Espirituales. Oportunidad
divine gift that our Father offers us to redeem us for the good of our
brothers.
Devotion that emanates from our hearts together with our Guides
Spiritual, to understand and practice the plans of God.
To our Guides, kind Spirits who protect and guide us in
all the moments of our life.
That our duty to you does not deviate from the authentic mission in which
we have committed ourselves.
Help us not to confuse spiritual guidance with mere advice.
trivial.
You who have come to teach us to understand and accept our
own responsibilities in the actions we take according to our free will
free will.
Let us not confuse his Spiritual Orientation with a means to
to solve personal problems, since its mission is to teach us how
spiritual beings that we are, through renunciation, patience and the
perseverance, what we need for our spiritual development.
Well, we are free to choose what we want to do with our lives, that
we want to be and where we long to arrive.
May the bond between us be pure, without personal interests of our own.
limited spiritual elevation.

Umbandist Doctrine

The Doctrine of Umbanda aims to spread the teaching

spiritual, based on the teachings of the Spiritual Guides that are in it
they manifest, with some criteria indicated in the Gospel of the Master
Jesus, but examined from the spiritual point of view.
Because man cannot access with his physical senses to the
affinity of the spiritual context, Umbanda is a doctrine that stimulates the
use of spiritual sense so that it can be perceived, become aware and
to understand the dynamics of spiritual dimensions. For this reason, the
Religion could be strengthened through the study and practice of the Doctrine.
spiritual.
The spiritual knowledge presented at the Center is corroborated by
through spiritual experiences and the scientific study of the subject,
exposing the explanation from the human point of view, which always
will be limited by the lack of verification of the spiritual and etheric phenomenon in
the physical plan by
those who deny this reality.
The objective of this study is to present the foundations of the doctrine.
from Umbanda, about the existence of God, the soul, and the spiritual process
that takes place for the evolution of the spirit, through
reincarnation and the correction of errors based on the 7 Laws
Natural or Universal, since no living being is incarnated or
disembodied escape from them.
For human reason, it is impossible to establish the exact nature of Zambí.
No one could define it clearly; taking Jesus as an example, who
he couldn't define it with words from common vocabulary, simply
He defined it, God! He compared it to a merciful Father, who does not
it neither condemned nor punished, therefore there was no reason to fear it, but instead
reasons to love him as he loves us.
The only way to perceive even a small scheme of existence.
from Zambí, it is through a heightened spiritual state that it can be achieved
through the constant practice of charity and goodness.
Al poseer cada alma esencia y existencia, cada una tiene una cierta solidez
spiritual, occupying an ethereal space. And in the plane that it finds itself
It will depend on its vibrational state at the moment. In each of these
endless spiritual plans each spirit had its own particular way of vibrating,
but always supported by the 7 Universal Laws or Laws of Nature.
Then Zambí created the simple and ignorant spiritual being but endowed it with
intelligence, freedom, and love, for with those 3 gifts were enough to
that the being would evolve, through them they would achieve their spiritual elevation,
traversing a long road, where learning is based on correction
of the mistakes through the Law of Karma.
These gifts allow beings to have a nature, identity and
own and particular individuality.
These gifts are also spiritual vibrations, therefore no
spirit can stop vibrating or lose its gifts because they are part of its
own existence.
Each of these gifts has a unique way of vibrating, but these
they interact with each other expressing that unique individuality and intentionality
spiritual. Therefore, each spiritual being possesses through them:
Identity: Particular and individual.
Consciousness: of its spiritual state and the reality in which it interacts.
Experience: for the actions executed.
Spiritual Memory: in a globalized form of its action.
Discernment: for decision making.
Free Will: regarding your actions.
Spiritual Energy: that mobilizes according to its will and
intentionality.
Then Zambí manifests in all and everywhere through the
understanding the 7 Laws of Nature, manifesting their vibratory
spiritual towards all planes of existence.
It is only serious and discerning study, the only way that human beings have.
in order not to fall into ignorance and thus prepare for their commitment in the
Earth.

The basic principles of Umbanda are:

The Existence of God

God exists. He is the origin and the end of everything. He is the creator, the cause of all
things. God is the Supreme Perfection, with all the attributes that our
imagination can imagine you, and much more. We cannot know your
nature, because we are imperfect. How can a limited intelligence and
imperfect as ours could encompass unlimited knowledge and
perfect what is God?

Immortality of the Soul

Before being human beings, children of our parents, we are, in fact,
children of Zambí. The Spirit is the intelligent principle of the Universe, created
for Zambi, simple and ignorant, to evolve and realize oneself individually
by their own efforts.
As spirits, we existed before being born and we will continue to exist.
after physical death.
When the spirit is in the life of the body, we say it is a soul or
embodied spirit. When it is born, we say it reincarnated; when it dies,
that disembodied. Disembodying, it returns to the Spiritual World, from where
born drunk.
Spirits are, therefore, disembodied persons who are currently
they are found in a spiritual state.

Reincarnation

Created simple and ignorant, the spirit is the one who decides and creates its own
destiny. For this, he is endowed with free will, that is, the capacity to discern.
between good and evil. In this way, it has the possibility of developing,
evolve, perfect oneself, becoming better and better, more perfect, like
a student in school, who moves up a grade, through the various
courses.
Such evolution requires learning, and the spirit can only achieve it.
embodying and reincarnating in the world, as many times as necessary,
to acquire more knowledge, through the multiple experiences of the
life.
The progress gained by the spirit, through the experiences lived in the
countless existences, it is not only intellectual, but above all, the
moral progress, which will bring him closer and closer to Zambí.
But, just like the student can repeat the school year once, twice, or more times,
the spirit that does not make good use of its existence on Earth can
staying parked for a long time, meeting older ones
sufferings, thus delaying their evolution.
We do not know how many incarnations we have had, much less how many.
we have in front of us. Nevertheless, we know that as spirits
delayed, we will have many and many incarnations, until
we achieve the necessary moral development to become pure spirits.
However, not all incarnations occur on Earth. There are
higher and lower worlds than ours. When we evolve a lot,
we can be reborn on a planet of higher order. The Universe is infinite and
In my Father's house, there are many mansions,
The Earth is a world of a lower moral category, it is enough to observe the
lamentable panorama in which Humanity finds itself. Despite this, the
it is subject to transforming into a sphere of regeneration, when the
men decide to practice good and brotherhood reigns among them.

Omission of the Past

No recordamos nuestras vidas pasadas y en eso está la sabiduría de Zambí.

If we remembered the wrong we did or the sufferings we went through, the
enemies that harmed us or those we harmed, no
we would have conditions to live among them currently.
Thus, many times, the enemies of the past are now our children, our
brothers, our parents, our friends, who are currently
they find with us for reconciliation. For this reason, there is the
reincarnation.
Certainly today we are correcting mistakes made against someone,
suffering the consequences of crimes committed, or even, we are
sheltered and aided by those who in a past, harmed us.
This shows the importance of family, where it is customary to recount the
cut ties in previous stocks.
Reincarnation, in this way, is the opportunity for repair, as it is
also an opportunity to put our efforts for the good of the
furthermore, hastening our spiritual evolution. When we reincarnate,
we bring a 'life plan', commitments made in front of the Entities
Higher and in front of ourselves, and related to repair
from evil and to the practice of all possible good.
Depending on our spiritual conditions, we could or could not have
chosen the trials, the sufferings or the difficulties that will put on
try our spiritual development.
Therefore, reincarnation, as a perfect mechanism of Justice
Divine, explain to us why there is so much inequality of destinies among the
creatures of the Earth.
The purpose of life on Earth is therefore:
In order to atone for the evil committed, paying with suffering our
errors.
To test ourselves or to measure our degree of evolution, in the face of the
difficulties of life.
So that we help Humanity and exemplify good in the face of the
others.
To carry out a special mission, in the case of elevated spirits that
they provide great services to Humanity.
Through the mechanism of Reincarnation, we verify that Zambí does not punish.
We are the ones causing our own suffering, due to the law of
action and reaction

Reasoned Faith

In order to truly believe, above all, we need to understand.

that which we must believe. Belief without reasoning amounts to
to be a blind belief, a superstition. Before we accept something as
Indeed, we must analyze it thoroughly. The affliction of many people is believing easily.
in everything they tell him, without a careful examination.

Law of Evolution

Each of us is a spirit embodied on the way to Zambí.

life on Earth is always an opportunity for readjustment on the path of
Well. The choice belongs to us.
Thus, the good or bad consequences are the result of our own
decisiones. Es la ley de “acción y reacción”, o de las causas y consecuencias.
Yes, now, we are suffering, we can conclude that the cause of suffering
it comes from previous mistakes.
Therefore, if we do evil, sooner or later, we will suffer its consequences.
consequences. "To each according to his deeds," said Jesus. This explains the
reason for so much suffering in the world.
That is why some walk faster than others, like the different students.
from the same school class.
The better our behavior, the faster we will free ourselves from the
suffering, shortening the path of evolution.
There is no heaven or hell, as traditional religions depict.
that exist are states of soul that can be described as celestial or
infernal. There are neither angels nor demons, only spirits.
superiors and lower spirits, who are also on the path of the
perfection: the good will become better and the bad will regenerate.
Zambí does not want any of his children to be lost, and the will of Zambí,
it is the Law.
If the fate of human beings were unappeasably determined after
death, we would all be lost, once we have been worse
how good and hardly anyone, nowadays, would deserve to go to heaven
beatitudes, where only the pure would be admitted.
Por otra parte, una vida, por más larga que sea, nos es suficiente para
to clarify regarding Zambi's plans. Many don't even have
how to guarantee your own survival and even less the opportunity
of a good education.
Many were never oriented towards good. Others die too soon.
early, even before knowing the best way to go.
So that we can measure what is absurd in the idea of heaven and the
Hell, like eternal torments, we just need to ask the following questions:
How is it that Zambi, being the Supreme knowledge, knowing even our...
future, I would create a child, knowing that he would go to hell for all time.
Eternity? What God would that be? Where would his goodness and his
mercy?

The Moral Law

Therefore, no one is lost. Everyone has the opportunity they deserve.

Si un padre humano, que es imperfecto y malo, no es capaz de condenar
eternally to a child, no matter how bad he is, how would it be Zambí, which is
our Merciful and Perfect Father, who makes it rain on the good and
the wicked, who allows the sunlight to shine on the just and the unjust
indiscriminately?
Jesus said, "No one can see the Kingdom of Heaven unless they are born again."
it referred to the birth of the body and the moral rebirth of creatures, or
sea, at the birth by "water and the spirit".
From there we know that life is always a new opportunity to
reconciliation with the higher ideals of goodness and truth.
Following the living example of Jesus should be the ideal of every human being.
sincere.
"Love one another" recommended Jesus.
And there is no other way to love than to be charitable. Charity means being
benevolent, patient, tolerant, and humble.
We can do all that, taking better care of our attitudes, monitoring
our daily behavior, being more attentive and kind, seeing in the
others more their qualities and finally, being more demanding with ourselves
same.
And finally, I want to leave a thought of mine for all the Guides
Spiritual
Today, being here in this mortal life, I think nostalgically about the times
distant, beyond past, present, or future.
Humbly evoking the feelings of the voices of those who from
they have always guided and protected us and in their infinite goodness have
decided to accompany all of Humanity, along the path of the Sublime
Master, may your immense love and from your abode next to Zambi guide us.
leads to our spiritual progress.
As Redemptive Religion, Umbanda is not a set of fundamentals nor
coldly established doctrines.
As a Redemptive Religion, Umbanda is a fusion of moral norms and
spiritual beings in eternal evolution, leading us towards perfection
spiritual, not only for the embodied but also for the disembodied.
To these Spirits who manifesting as our beloved Guides of
Umbanda and Kimbanda, we must thank them for the opportunity that together
we can fulfill our mission of helping those in need of
invaluable spiritual knowledge so that they can achieve their own peace
interior.
We must understand, therefore, that a Guide does not give us advice on how
to handle a personal situation. It teaches us the inner attitude we must have.
to have to face situations and personal problems, according to
our free will, always in a high spiritual state and in accordance with
the precepts of our beloved Redeemer.
They are here to restore and teach the precepts of Master Jesus,
Spirit that with its vibration of love, reaches each one of us through
through these instructions, which are divine manifestations, moments
of calm for the souls.
During the manifestations of our Guides, who arrive at the Sessions of
Caridad, we must remember that they come to help all those who
they travel this path on Earth, a path of repair, for our
spiritual problems, fundamental basis of moral knowledge, for without
we will never willingly add pain to that guidance
pain.

The medium of Umbanda

Being a medium of Umbanda means being a link between the spirits of

Caboclos, Pretos Velhos, Crianzas and other Entities, in order to give
charity and spiritual assistance to our fellow beings, and as a consequence
to help our Spiritual Guides as well as ourselves for a more
rapid spiritual elevation.
That is why this gift must be taken care of, we must study each one very well.
mediumistic manifestation.
Any Terreiro, whether large or small, must have an orientation.
sure, knowing that one is working and transmitting a certain path so as not to
neither permit bad use nor abuse of any mediumistic manifestation.
We must remember that enemies exist in both the physical realm and
in the astral plane, many spirits or obsessive spirits wander around the
space, always ready to disturb or harm so many unsuspecting.
The sensitivity of the medium makes them perceive the approach of a
spirit and its irradiation, as a superior force, that's why a
médium de Umbanda debe tener un alto grado de moral y una buena
physical-mental preparation, to avoid the encroachments of these spirits
disturbing.
That's why when someone feels that in some way, they start to
to develop, some mediumistic manifestation must resort to some Terreiro
the serious, responsible priest with a very good religious doctrine, for
May it guide him and advise him in the best way, to channel that gift.
special that God has given us.
Umbanda is a vibrant and progressive religion with a high level of study.
scientific-religious, which over time is no longer so despised
you are so misunderstood.
Umbanda is a religion where there is no social class, as it reaches everyone without
distinction of races, creeds or social status, in a direct contact, in
where both mediums and Spiritual Entities are in it
they work, listen, advise and help the disoriented, the disturbed, the
sick, both in body and spirit.
Umbanda is a religion that acts directly on the person.
seeking their spiritual perfection, that is why the function of the medium of
Umbanda, whether Priest or the children of saints, is to help for the
spiritual perfection, which can only be achieved through understanding,
understanding and open and sincere dialogue, thinking only about what
truly interests us all, the good, the progress and love.
Within the different mediumnities, the Umbandist medium is
considered a spiritual medium, also called cavalho, which is the
belief in which it is thought that the spirit rides the medium.
The human body has 28 centers of force or mediumistic, of the 28
There are 7 main centers, which are the receptive ones.
For centuries, the Easterners knew about these centers by practicing with them.
physical and spiritual healings, over time it went away
perfecting both in Eastern and Western religions
that just
they were given attention and study at the beginning of the 20th century.
In the Umbanda Crossings, the adepts observe that the Chief of
Terreiro works with pemba, honey, palm oil, and orí on the head,
front, nape, neck, chest, hands and feet without knowing what the object or the
purpose of that ritual and there are some Leaders of Terreiros (Caciques) who it
they do it without having the slightest idea of the meaning, this is due to the lack of
study.
The human body is like a battery charged with energy, from which flows
constantly electric currents in the direction of opposite poles, when the
a person acquires mediumistic knowledge, is opening their body
(their energy centers) and receiving the astral energy, from the Guides who
they incorporate or lean on, the medium then needs to discharge that energy
accumulated, this is achieved through magnetic passes, over another person
in charity sessions, in that way the accumulated astral energies in
the matter is released by making a discharge in the medium and penetrating into
the consultant and acting on the same, achieving relief and well-being, if the
the medium had no way to discharge that accumulated energy, caused by
to reach the Guide out of mere pleasure, arrogance or negligence; it would bring it.
serious physical and mental problems; risking their physical integrity and
spiritual, left at the mercy of thousands of disturbing spirits or
observers who would attack him, leading the medium inexorably to ruin,
the
madness or death.
A large part of the people interned in psychiatric centers is due to
this disturbance, due to the poor handling of your mediumship or due to infinities
of examples, practices of black magic or the most common, the famous game of the
"cup" that when unconsciously making this type of invocation, the energies
astral beings are set in motion, attracting countless spirits to
enclosure, how to work in the astral plane under the only thing that is achieved
to attract, they are spirits of suffering people, of murderers, evil spirits,
leaning against or leaning on those people, causing the effects
nefarious above described.
Another dangerous example of the misuse of mediumship occurs when the
the medium decides for itself and without the corresponding direction of the Chief of
Territory, work in your home, or in places not prepared for the ritual,
trying to incorporate, believing the medium that incorporates its Guides, if not
that is taking elemental spirits (of low thoughts, quiumbas,
obsessors, disruptors and all kinds of wandering spirits) pretending to be
by spirits of very high vibration such as the Caboclos, Pretos Velhos,
Orishas, etc.
Bringing it to the end without being able to avoid the delay in subjects, physical and
psychic, completely unbalancing him, practically beyond remedy, it is because
those who are found, many people who claim to be Pai or Mae de Santos,
not being so, but rather they are victims of their own arrogance, ambition and
selfishness, dragging those who follow them into that same condition.
That is why the medium must seek the path to develop their potential.
mediumistic and perfect it in ways of its spiritual progress.

Mediumship and its development within Umbanda

The human being, from the moment of birth, already carries that gift with them, it is a sense.
natural of the race, but its lack of evolution and over time it goes
losing; that is to say, this faculty is closing when the individual
it reaches a certain degree or growth (this is relative, it depends on perception
of each person.
People do not realize this ability, except for those who are
initiated in any Spiritist Center, whatever its doctrine; whether it is
Kardecist, Scientific Basil, Rosicrucian, Africanist, Umbandist, etc.
Starting to get to know the fascinating world that surrounds us and that we do not
we realize, but it is there alive, latent and with intelligence in some
cases, much more developed than ours and also the dangers that
they exist and directly affect human beings.
Thus, everyone who seeks their path, their truth, who seeks to ascend to life.
spiritual, begins its mediumistic development.
The development of its energies stored within is that energy.
ancestral who is waiting for the moment to be released.
The development or unfolding techniques are different in each one of
the doctrines, we will focus only on the Umbandist doctrine.
The way of development in the Umbanda Terreiros does not vary from
to each other, as long as the Head of the Terreiro has had a preparation.
well-studied and suitable in his religious training.
There are certain herbs that, when infused in hot water, do not...
boiling, known as amasís or in any bath whether it was discharge
Like baptism, these must remain covered for a period of time.
which is determined by the Head of the Terreiro according to their criteria, so that it gives that
way do not lose the concentrated strength within the herbs, these must
to be dispatched in the forests, etc.
Once the dough or mixture is prepared, the Head of the Terreiro will wash the head of
initiated, this act is not only the Sacrament of Baptism, but also
through the appropriate herbs, they will begin to unlock their
mediumistic centers, from that moment the adept to
participate in the tours.
When the medium begins their development, after a period of
time that also depends a lot on the power of concentration, aptitude
physics and goodwill, the medium will begin to feel in their body the
vibrations of the Guide who has started to approach slowly, taking and
releasing it, the medium will be spinning with the help of the Chief of the Terreiro
incorporated or from some other developed medium.
The objective of spinning is not to dance in the middle of the hall, but rather to be
the medium spinning and focused will be attracting towards itself, towards its aura, to
Guide according to the sung note that was being played, then, the
The guide will envelop the medium with its fluid, taking it and letting it go, as if
It was a spiral, until it finally incorporates it.
The incorporation does not happen immediately, it is a slow process and is not
achieved before five to eight months; this also depends on the degree
medium of the initiate, in some cases, not always, it occurs that the
medium incorporates in much less time and in others the incorporation is
slower.
There are some mediums who have taken years to connect with their Guide.
taking into account the Chief of the Terreiro the mystification, this occurs when the
the medium has its own selfish and unscrupulous interests, wanting or
thinking that if he incorporates quickly, he will rush in his preparation and the only thing
what the mystifying medium will achieve is to disturb the tour, to disturb its
Brothers of Faith and making your Guiding Spirit abandon you and begin to
incorporate disturbing spirits, thinking this, that incorporates its Guide,
if this is not the case and the medium begins to roll from Terreiro to Terreiro,
falling further behind and having the consequences already outlined in the lines
previous ones (misuse of mediumship) that's why the Umbanda medium
he must start and become Cacique in the Terreiro where he began,
setting aside any misunderstandings either with your Brothers of Faith,
as with their superiors, taking into account that a Terreiro of Umbanda
It is also the House of God and as such must be respected.
The medium must also accept their own faults or mistakes, which occurs in
cases in which the initiate before entering Umbanda was a person
vicious, with bad company or some family failures and upon entering
the religion, by not accepting its mistakes, shifts all the blame onto him
Umbanda.
This is a complete lack of awareness, the Son of Umbanda must understand that
like any person will have their problems here on Earth like
any human being.
Then the Umbanda medium must have a very high ethical value and
moral to avoid falling into despair.
Being a medium of Umbanda is a true testimony that through the
the incorporation proves reincarnation, it is a very close communion
with our Higher Beings and the men, so that at the end of the cycle, the
man is just another particle in the infinite and reaching God.
Let us remember that we do not reach God only through the path of faith or only through the
path of knowledge, to reach it, we must follow both paths.
To know God, merely intellectually, is to understand without feeling, to know
To God through faith is to feel it without understanding.
It is necessary to progress intellectually and emotionally to know
God, so that he and through him may come to live an absolute and eternal unity.
Who has the happiness of having entered the ranks of the workers of
Umbanda should not take advantage of its mediumistic abilities to do
the evil, not even to the one we judge as an enemy.
We must surrender our physical bodies to the disembodied brothers who
as Guides, they come to alleviate pain and provide solutions to their problems
similar ones, so they achieve and continue with their evolution.
Let us not forget that when the time comes to leave our physical body
we will also need a donated body.
We must perfect our mediumship with purity in our
hearts.
Every medium is good when they have good intentions, whether conscious or unconscious,
semi-conscious or conscious.
Upon entering a spiritual workplace, we must free the mind from the
profane things, trying to elevate thought, up to our Great
Master who with his suffering and his humility freed his soul, rising up
spiritually towards God who is an inexhaustible source of love and mercy.
We will divide the mediumistic manifestation into three parts.
Conscious mediumship: the conscious medium is the individual who has just
start developing that ability, for this, it is necessary to have a very high
concentration, to start freeing the mind. The medium will first begin to feel
various symptoms or discomforts in your body, such as vomiting,
stomach disorders, you will hear voices in your mind, it will seem to you that you see
hallucinations, you will feel the muscles that become tenser than normal,
as if an inner force other than his own took over, which is true. It will begin
It is noteworthy that your thinking works, so to speak, at triple the rate.
its normal speed, this is due to the fact that not losing consciousness, it is
feeling his own consciousness (physical and spiritual consciousness) and the consciousness
of the Guide that is incorporating it, as well as its breathing, which you will feel.
that your chest will double its functioning, by breathing through it and through the Guide
same, since the medium is used as a vehicle.
Every medium of the Umbanda or Kimbanda Line comes with speech.
(failure) but he is not allowed to speak until he knows if he is really the Guide or not.
the medium that was mystifying, this is verified through certain
tests. The medium can take up to years to transition from medium
conscious to the semi-unconscious medium or to the unconscious, it all depends on its
continuity, in its development and in its attitudes both inside the Terreiro
as if outside of it.
The semi-unconscious medium: it is one that has already had some time in its
development, moves to a firmer incorporation, begins to feel in its
mind as if at times you fall asleep and wake up again,
the same happens with the ears, sometimes it hears, sometimes it doesn't,
for moments of not seeing, as if suddenly regaining sight, this is due to
that the spirit that is embodied is taking a clearer possession
of matter and therefore of the senses of the medium, making the
more elastic and clearer movements.
If the Guide already had permission to speak and the medium was conscious,
he will feel in his mind the orders of the Guide at that moment he imparts to him,
without doubting for a moment what was being said, because he knows
that it is not him, but the Guide.
If the medium did not know Portuguese, they would still speak it because they are receiving.
the communication of the Guide.
The unconscious medium: is one who has already surpassed the early stages,
I will arrive already with a good physical and mental predisposition to that level of
mediumship. It is when the Guide takes complete possession and exercises total
mastery of the senses of the medium, then if it were given to him in that
moment to the medium to eat for example hot peppers, salt or
anything that altered the normal taste, I wouldn't feel it.
If he were made to walk on hot coals, he would not be burned, within these
examples include other types of tests used by the Terreiro Leaders
to test the incorporation.
All those people who are newly incorporated and say they do not remember their
Brothers of Faith, they have not been incorporated then.
Sometimes the same is heard from some Paes or Maes of
Santos, this is due to the lack of doctrine and development, because in
In-depth studies in both parapsychological, religious, and physical areas were possible.
check that no newly incorporated person loses consciousness.

So these people who make such observations have never

incorporated.
Some of the tips to ensure better mediumship are that when
to end a session, one must forget what happened and not hold meetings,
that inevitably end up talking about the same thing, in this way, the Guide
she will gain more confidence in the medium and in turn will get used to
environment that surrounds it.

Mediumistic Current
When we talk about mediumistic current, we primarily refer to
the children of religion, brothers / and children of faith. To achieve having a good
mediumistic current, every child of Umbanda must be applied in
its behavior, in order to follow the path of this religion so
beautiful, and to be able to proudly carry the flag of our Umbanda.
For a mediumistic current to be effective, each member must be
optimally focused, free from petty or superfluous thoughts,
to remain united in common goals and freed from earthly miseries.
Only the excellence in concentration and the energy that emanates from love towards
the Spiritual Guides and to others will create a strong current in vibrations,
where the spirits of light rejoice in arriving.
The adept who integrates the mediumistic current within a session, and who
is willing to share his matter with a spiritual guide, in addition to
having performed the previous rituals, you must set aside the problems
earthly matters and focus on the mission to be accomplished.
Since the clothing you wear is not important, whether it is pompous or simple.
An outfit will not influence the wisdom of the spirit that it summons.
Unique creator God, Zambí, receive all beings in your presence, without
importarle raza o condición social.
To reach him, we do not need the material things for which we fight and
we suffer day by day.
Well then, a good believer should know how to condition their ambitions in the
exact measure of one's own possibilities.
Never underestimate yourself, but also do not place yourself in the position of wanting to.
Impossible. Neither money nor power turns aspirants into good people.
medium, nor the most luxurious outfits will make them better religious.
It is not by chance that every child of Umbanda has been chosen to serve.
as an instrument of God. A true believer and servant of our
religion, must always be alert, work hard to overcome the
difficulties and trusting in their spiritual guides.
You may wobble and stumble many times, but they will never let you fall, for
it is very common to hear in the religious sphere say: ¡Filio de
Umbanda sways but does not fall!
A child will demonstrate through personal example, the truth of Umbanda, the
spiritual wealth that one acquires, to be more humble and charitable every day;
charity, responsibility, and commitment must be the visible signs
with which he is identified as a good son of Umbanda.
It is no coincidence that we say that true worship of God consists in doing good.
in the name of our Spiritual Guides, love and encourage the good to
to follow the right path, to feed and encourage the weak of spirit, to
that they can overcome their doubts and fears, in the face of life itself and the path
religious.
We must have patience, contemplation, and wisdom with those who
they demonstrate feelings of pride, hatred, and/or envy, and try to make that
distinguish those feelings, which will not allow them to evolve as
neither as a human being nor as a religious person.
The medium or child of faith learns by listening attentively and with respect.
all that your elders and/or your Pae or Mae of Santo teach you, respecting
the hierarchies of their Spiritual Directors, which have been earned
through effort, sacrifice, renunciations, and behaving as one should
must within his religious career. Every child of Umbanda who trusts in
your Spiritual Guides and does so without falsehoods, receives strength from them and
internal clarity that will allow her to overcome the setbacks and events of the
life, with total
spiritual peace.
When life smiles at us, we have the utmost certainty that our Guides
Spiritual beings are with us, but in tough moments or days.
difficult times we face, that is when we must increase that faith, the
The attitude with which we should face life depends and will depend on our faith.
The foundations of each house come from its Spiritual Guides and must
to be carried out and respected by all members.
It is important that all members of the temple are informed and aware.
in depth their rituals and do not criticize the variations, without first having
informed correctly.
A religious person must maintain a broad and open attitude towards the
knowledge. Words act and mobilize, wealth and poverty
spiritual of every human being and pronounced at the right moments,
induce to the law of action and reaction (Law of Karma).
Every human being has the right to free will, but it must
recognize and accept the consequences that arise from their actions and
behavior.
The flow of information that reaches each follower must be listened to by them.
analyzed, to draw its own conclusion and thus be able to work together with the Guides
continue learning as it is not the mission of Spiritual Guides to impose
a religious practice but to help each follower to feel in mind,
body and heart the true function of religion that serves as a mission
the principal has the purpose of helping the spiritual elevation of each being whether
incarnate and disincarnate.

The Magic of Candles

The word candle or , comes from Latin (candere) and its meaning is to shine.
Since the time of our ancestors, the Romans and the Greeks have
used lighting methods for the interior of houses and
subsequently they are even being consumed within the sanctuaries and
temples and in almost all the ceremonies of worship and rituals of practically
all religions both
Eastern and Western. Candles are powerful sources of power for
the spells.
With candles, we protect others and ourselves against the
attacks of evil.
Color is one of the most important factors in candle rituals.
A lit candle attracts wonderful and positive things because it concentrates the
latent energy in the Universe with a specific purpose. The candles are the
most beautiful and simple magic expression; used in ceremonies and rituals
from almost all the religions and cults of the world.
Candles are undoubtedly one of the most representative symbols in the
Umbanda. She is on the Altar, in the cabalistic and marked points, in the
offerings and in almost all spiritual works.
When a Umbandist lights a candle, they know that they are opening with their
Lie a dimensional door, it works like a praise.
psychic, awakening the latent extrasensory powers.
If we go into more detail, we will come to the conclusion that a simple
lit candle, sets into motion the subtle forces of nature,
solid, the candle (earth), transforms into air element (air), lit
(fire) and liquid (water). Taking into account what was explained above, the
candle is a
binding receptor to our request that after being turned on expands and
Transmit our request to reach the desired point by the operator.
These are the candles corresponding to each Saint and Entity.
Next, I will provide you with a list of Entities from the AFRO Pantheon.
BRASILERO and its correspondence with the Catholic Saints.

OXALA Sacred Heart-WHITE

BARÁ San Antonio-RED
IEMANJA Stella Maris-CELESTE
OXUM Virgin Mary-YELLOW
OGÚM Saint George - RED, WHITE AND GREEN
IANZA Santa. Bárbara-RED AND WHITE
XANGO San Marcos, San Miguel-WHITE AND RED
OSANHA San Roque-GREEN
XAPANA San Lázaro-VIOLET
OXOSSI San Sebastián-BLUE
IBEJI Cosme and Damián - WHITE, YELLOW, SKY BLUE AND PINK
OBA Santa Catalina-ROSA
NANA Santa Ana-RED AND WHITE
EXU: its candle color is Black-Red, it can carry other colors if requested.
for the opening of roads, material things, and love for the
men.
POMBA GIRA: her candle color is Red-Black, she can carry others for
requests for open roads, protector of women and their loves.
OLD BLACKS: their color is Black-White, they are requested for all kinds of
problems especially health, family, and protection of children.
CABOCLO/A: Its color is Green and White, it is requested for defense.
personal, opening of paths and to free ourselves from events
unpleasant.
AFRICANO: same as San Cipriano-Red, White and Black
OGUM MEGE: its color is Green, Red, Yellow, and Black, equal orders
to Ogum.
XANGO IBEJI: 7-colored candle. This 7-colored candle is also
indicated for orders for Samson.

The Catholic saints

SAN JORGE: three colors Green-White-Red, used to ask for everything

cutting of obstacles, witchcraft, bindings, does not allow evil or envy to enter
our house.
SAN CAYETANO: its color is White-Yellow, for job orders and
prosperity.
SAN ROQUE: Its color is Green-Brown, it helps with diseases and
operations.
SAN LÁZARO: color of his candle White-Black, also for orders of
health.
SAN MARCOS DE LEÓN: White-Red color. for any legal issue,
procedures and impossible loves.
SAN ANTONIO: its color is Red, it is asked for everything related to love,
to money, to work, and opens pathways.
SAINT COSMAS AND SAINT DAMIAN: their color is Pink-Sky Blue, they are the saints
protectors of children.
SANTA BÁRBARA: its color is Red-White, to ward off all spirits
negative or disturbing and due to impossible loves.
IMMACULATE CONCEPTION: its candle is Yellow, Pink or White.
ask for happiness, love, and the protection of the family.
SAN CIPRIANO: its Red-White-Black color, to cut all work of
black magic and spiritual disturbances.
STELLA MARIS: color of sail Celeste-White, orders the same as to the
Miraculous Medal.
SANTA LUCIA: blue or violet color, requested for vision problems.
SANTA ANA: white-purple color, represents mothers, the family.
JESUS CHRIST: his color is White, it represents good by nature, for
every order.
SAINT MICHAEL ARCHANGEL: red-white color, due to the workload
of black magic and negativities in general.
HOLY SPIRIT: white color, all requests just like to
Jesus Christ.
SANTA CATALINA: Red-Green color due to justice, health and issues
love.
ROSARIO DE SAN NICOLÁS: pink-white-light blue candle colors,
also for all types of orders.

Aquí daré también algunos de los colores que se pueden utilizar para hacer
special requests:
Yellow: Money. Devotion, Abundance, Good Luck
Orange: Concentration, Mental Clarity
Blue: Peace, harmony, goodness
Dark Blue: Spiritual depression.
White: Rest. Communion, Purity, Spirituality, Altar.
Celeste: Peace, understanding, patience
Gold: Business, Spiritual power. It is equal to the yellows.
Gray: just like the silver ones
Dwellings: Concretion and solutions
Brown: Friendship
Red: Love, Passion, Dominance, strength, sexual desire
Pink: Harmony, Sweetness, Sublime Love
Green: Money, Business, Prosperity
Violeta: Spirituality, meditation, calmness, transformations
Money (request)
To achieve a good result in Candle Magic, you must consider
the following tips:
A positive mind, without any doubt settling in at any moment.
About the success of our purpose is the fundamental energy for any
magical work.
Confidence in what we are doing.
3. Infinite patience, remember that MAGIC HAS NO TIME,
the time it takes to fulfill their desire depends on so many
circumstances that even we ourselves cannot know how many there are.
4. Discard the thought of "bad luck" if you do not do it yourself.
will be adding more stones to their own path.

HOW DO CANDLES WORK?

This action could be summed up in three words: fire, light, and faith. When
we light a candle, we activate the sacred fire, capable of
transmute energy. Through it, the divinatory power is applied that
bring to light the secrets that dwell in the forms, in the flame, in the color.
Through this correlational chromaticism, we rescue a world of
wisdom, analyzing the value of colors as a basic essence. We start
from the red, like the lowest vibration, which contemporizes with the
physical senses and worldly desires, up to the violet, which possesses the
higher vibration, as it connects us with the celestial forces.
Everything vibrates in the universe. These invisible impulses or vibrations cannot
to be captured by our senses, but rather by our ancestral record.
This projection is absorbed by our willpower, which channels it.
through a powerful mass of energy that takes on forms. The flames
they are forms in a high degree. These knowledge, wisely used,
they are means that serve to achieve our purposes.
By setting the candle ritual in motion, we will bring out so much energy to the outside,
kindness, strength or wisdom as we carry within.
The power of the candles lies in the fire. And the power of the fire lies in each one.
about us. Lighting a candle is to illuminate all that is dark, it is to dominate what
hidden through fire. This is a magical and transformative task.
Fire, colors, magic, can also be negative. If someone
wants to cause harm through the candles, he can achieve it by using
certain elemental spirits. The candle takes that energy and the force of the
thought that is invoked. If someone moves a dense and harmful energy, the
it will capture and act accordingly.
It is also important to talk about chromotherapy, as candles have
different power according to their colors. There is a color for every problem: there is
two-colored candles, seven-colored candles, etc.
However, for these elements, there is a fundamental requirement to put
in motion the power of candles, faith.

The rituals of Umbanda are accompanied by songs, clapping, and incense.

incense
gunpowder downloads. The incorporation is the natural expression of the
nature awareness. No
is it possible to integrate without inner calm
The ride must be stable, firm without rush, with eyes wide open.
carrying a circle
with others, besides spinning on itself, it follows a circle with the
others.
A father does not look with his eyes wide open, and attentive, at what is happening to his
around, the entity
he/she is in full concentration.
Example of expression:
Ogum Caboclo - Whistle, rigid hands, as if holding swords, spears,
personality
stern, without affectionate gestures, imparting respect and authority.
Caboclo – War cries, whistles, stances as if carrying bows and arrows,
axes in their
hands, shoulders or back.

Within the forms of incorporation, there are three forms:

Fluid - The word indicates it, it is just the approximation of the energy of a
Father
Touch - It is the semi-incorporation of a father having much of the
personality of the son.
Incorporation - It is the absolute firmness of a Father, without a doubt, fears,
shyness. Your
Personality is firm, and its own mind.

The caboclos confirm their existence on the earthly plane through

points
sung and scratched.
Sung points are those songs that identify it, and highlighted point
son
symbols marked with a white chalk called PEMBA .
When the caboclo asserts itself in human matter, it sharpens its symbol(s).
y
sing its point, it will state its name, dwelling, age and familiarity with others
caboclos and
other tribes.
The greatest test for these spirits of light is the seeker, where the
caboclo
He must say the ailments that afflict him.
The candles and their colors
White: health, intelligence, wisdom, and peace (old blacks) and for all
Celeste: Family, nerves, anxiety, mental health, against misery
Iemanja
Yellow: Spiritual and material wealth, health for children (Oxum)
Green: work, strength, will, hope (caboclos)
Orange: Protection of the house, marriage, of the couple, commerce (Iansa)
Brown: Papers, justice, against egum (Xango)
Roja: Voluntad, fuerza, coraje, apertura, defensa, guardia (para todos)
Blue: Mark the destinations, (African people, bay)
Black and white: against egum, free dissolutions, call for help (blacks)
old people
representation of Orunmila
Red and green: Defense, counter-demand, protection, energy, against fear
My

LAW
Yuyo takes yuyo, blood, takes blood
In Umbanda, the guides do not speak, drink, or smoke, without first going through two
tests.
1 - mark your point
2 - tell the boss who it is
These guides cannot reach places where there is no insurance, in the case
from the
Umbanda makes a guarantee with Ogum caboclo, by scraping a point, it is not
necessary the
perfection, the important thing is that the entity speaks firmly and says where
lives, and who
It can have the irradiation of another energy.
Example: Ogum of the Woods, strikes sword and trident (it is Ogum Kimbandero)
The only ones authorized to work with Orixas are the Mae de Agua and the
Old Blacks.
The Caboclo's apanhe must be requested by him to his chief.
Every person is obliged to call their parent, to relieve the Karma.
If there is no small room, every candle will be lit with a glass of water and rue.
for being the rue the
herb against ego. Whenever one works integrated, mentally one ...
must ask
license to your Orixa and in the Congal it is illuminated.
All Preto Velho can prepare Axes for the 3 lines
The Caboclo or Preto Velho that commands us has no reason to have
a relationship with
Our Eleda.
The entities for their development and work must revolve in a certain direction.
contrary to the
clock hands.

Ritual of Obligation
Animals:
OGUM – Bataraz Chicken
CABOCLO - Pinto Chicken
CABOCLA – Spotted or Red Hen
XANGO – White Chicken
OXUM – Yellow Hen
IEMANJA – White Hen
IANZA – Red Hen
Black Old – White Chicken with Black or Red with Black
Old Black – White Hen with Black or Bataraz
African – Red Chicken with Black
Africana – Red Hen with Black
Bahiana – Red Hen
Bahiana Pomba Gira – Black Hen

Caboclos:
El Caboclo, siendo egum, toma como Elegum al hijo, no vibran en Reinos,
vibrant only for
Faith. That's why it marks suffering, stiff legs, painful columns,
headache
and it will manifest the energy of the son.
Elements that release negativity from the Cabolco:
Flush toilet
Do not eat meat one hour before the session
3) Elevation of thought before the session
4) Body and clothing hygiene
5) Drink water
6) Smudging
Alcohol on the hands

Orixás, Caboclos, and Exus are cleaners of negative kiumbas, and of

darkness

Orixas: Oia, Oba, Ossanha, Zapana

Caboclos: Ogum Beira Mar, Ogum Das Matas, Ogum Mege, Ogum Sete
Crossroads,
Ogum Seven Swords, Caboclo Oxosse, Jandira, Jupira, Anahi, Iracema
Xango Das
Waterfalls, Mary Conga, King Congo, Father Joaquin, Mary Mineira, Grandma
Luisa, Father Jose,
Father Simon, Cabocla of Ianza
Exu_ People of the Crossroads, People of the Forest, Gypsy People (not of Souls)
People of the Sea

Cabolcos and Exus orishas that are positive for opening, health, and protection.
in all of the
senses
Orixas: Bara, Ogum, Ode, Oxum, Oxala
Caboclos: Ogum Banner, Ogum 7 Waves, Ogum Arue, Ogum of the Moon,
Ogum Lancero,
Ogum Guerrero, Cabocla Iara, Juremi, Jurema of the Woods, Tupi Namba,
White Pen
Cabocla Flechera, Mother of Water of Oxum, Line of the Creations, Phalanx of
Blacks, Bahias
People of the Crossroads, People of the Sea

Orixás Caboclos and Exus of demand, of punishment of destiny

Orixas: Bara, Ogum, Oia, Xango Oxala
Caboclos: African People
Exu: People of the Souls
Iemanja, as the protector of the family, and of the daily bread, of the
teenagers, their
negativity is in being aborted

HUMAN BODY
Blood curators and infections
Orixa: Xapana, Ossanha
Exu: Omolu, João Caveira, Gypsy of Souls

Bones, tendons, muscles

Orixa: Ogum
Exu: Joao Caveira, Pombagira of the Souls

Head, ear, sight

Orixa: King, Oxala
Exu: People of the Sea
Higado, intestinos, páncreas, vesícula
["Bara","Xapana","Ossanha","Oxala"]
Exu: People of the Souls

Sex
Orixa: Bara (hombre) Iansa (Mujer)
Exu: Maria Padilla, 7 Crossroads
Cancer, AIDS, tumors
Orixa: Oxala

Death (can be stopped)

Orixa: Oxala

Against misery, ruin, depression, dementia

Orixa: Oxum, Oxala
Exu: Gypsy People

EGUM
Egum is the spirit of a dead person, our Caboclos, our Pretos, Exus,
the last days of
light, from an elevated plane. There is also the egum of Orixa, which is not the
sea, nor the wind
they dance in the batuque, it is the egum of a dead black man who devoted worship to
a force does
centuries.

KIUMBA (darkness egg)

There are those in raw form, whose manifestation is; slime, vomit, hands
twisted, laughter,
strange language, screams, abnormal physical strength, there are also intelligent ones, or
mystifiers
(intelligence that copies or imitates) and manifests itself not supporting the light, nor the
water of the
little quarters, If it is incorporated.
Her abode is everywhere, clothes of the dead, wardrobes, dirt, broken things,
on the beach,
food that is left on the set table, in the warehouses, abandoned house,
hospitals.
In the houses, they enter from the back or the terrace; with people, they hit in threes.
places, head
back and feet, and they lodge in the stomach, they are spirits of suicides, of
people who
they had a very violent death (aborted children, that's why they are heard
children's cries in
houses where there is kimba

The owners of the souls are Pai Xango and Pai Xapana, the owner of
the egunes is the
Mother Oia, and who gives life to the day is Mother Nana. The creator of everything.
spirit is the Father
Hopefully.

The Elegum is present in the Nation through occupation (ancestor),

which for
keeping it in earthly coexistence requires axoro.
The occupation is conscious, manifesting sleepiness, heaviness, anxiety, and
nervousness. It is
often repressed (fear) this is not always firm, it is often
light, until
give semi-unconsciousness. Not maintaining Elegum through a
obligation, this is
supports in the matter by removing energy and suffocating the other lines,
which ones not
respondent.

The prohibitions with elegum are:

Do not eat the elbows of the bread (mass)
No rice with milk (mass)
In rice with chicken (Elegbara)
No plates, glasses, broken items in the house
No clothes with patches and do not light candles at bedtime

Ogum

The color for this Guide by Umbanda is green, white, and red.
Their guides, flags, sails, have the same color in general.
For some Guides of the Line of Ogún, the colors are different, this is
because they describe the places they come from or where they rule, for example the
Ogúm Megé, who rules over the cemeteries, his guide is red, white,
green, yellow, and black.
Ogúm of the Moon, his colors are white, red, green, light blue, and brown, describing
so this Ogún governs on the edge of the beaches.
Another Ogúm whose color changes is Ogúm Sete Ondas, his color is
sky blue, red, white, and green.
The food for these Guides is: whole toasted corn, popcorn, apples
red, orange, tomato, lettuce, corn, ribs or also steaks
ribs, palm oil, flour, and mashed potatoes.
The flowers offered to this Entity are red carnations.
The drink given to Ogúm is white beer.
Like every Umbanda Guide (man), this Entity is given offerings.
(except for the Pretos Velhos who smoke pipes)
The number that corresponds to him is 7, a multiple of this.
In the sessions, a candle must be lit on the altar for protection and it must be
also carry out the corresponding echo.
Their shipments are preferably made on the train tracks, but
it can also be dispatched in the places where they rule, like Ogúm
Beira-Mar that has its dominion on the shores of the beaches, the Ogúm Megé
what governs in the cemeteries or the Ogúm das Mata that governs the mountains.
Regarding the area of action of Ogúm, he generally acts in all.
parts, since Ogún is the owner of roads, streets, fields, etc. Being
also considered in Umbanda as the owner of the demands
(magics). Ogun is also invoked in matters of wars,
military clashes, or in any type of war problem.
The most common Guides are:
["Ogum Megé","Ogum das Mata","Ogum di Léi","Ogum General","Ogum"]
["Warrior","Ogún Seashore","Ogún of the Moon","Ogún Flag","Ogún Seven"]
Waves - Ogúm of the Round - Ogúm Iara - Ogúm Matinada, Ogúm Male, Ogúm
Seven Swords, Ogún Breaks the Bush, etc.
The Guides of the Ogun Line are generally spirits that in their
last reincarnation were warriors, soldiers, pirates, sailors, also
There are Guides in this Line who were Indian warriors like Ogúm das.
Mata, Ogúm Breaks the Bush, etc.
In their Amasis, the herbs used are Saint George's sword, laurel,
mint, pomegranate leaf, winked, caruru, cow's hoof, celery, etc.
These Guides govern in many different places, such as cemeteries,
mats, the truth of the beaches, the train tracks, places where there are
metals, on roads in general, etc.
The date dedicated to this Guide is April 23rd as it is related to
with Saint George.
The consecrated days are Thursdays.
A esta Entidad se le puede pedir por protección contra los robos o ataques
from third parties, to stop a lawsuit, it can also be requested
for justice although Xangó has influence over this. to Ogúm also
he credits this domain to Umbanda, as Ogum is also the owner of
the roads being the responsibility of traffic.
The greeting for Ogúm is Ogúm-ie
When they arrive at the Sessions, their dance is in a martial form, as if
They will carry swords in their hands, their demeanor is energetic.
These Guides are less violent in their incorporations than the caboclos.

Caboclos

The color for the Caboclos is green and white.

The guides are made for the Caboclos with 7 green beads and 7 beads.
white, and for the Caboclas they are made with 1 green bead and 1 white bead
interleaved. There are some Pae de Santo that are for the male Entities.
they only use the color green.
Some Santo Pae use the combination of green on top and white on the bottom.
for Caboclos and white on top and green on the bottom for Caboclas.
The offering for these Guides is brown beans, pork ribs, oil
honey, honey, fruits, honey candies.
The offered drinks are cane for Caboclos and apple juice for the
Caboclas.
Like the other Guides, the male Entities smoke Toscanos and the
female blonde cigarettes.
The greeting is Oke-bamo-crim.
The type of flower is white carnations or chrysanthemums of the same color.
These Entities govern in different places such as forests, rivers,
mountains, cemeteries.
According to the Guide, shipments are made based on where it is governed, by
example of Caboclo 7 Areré's Flechas his dispatches are made in the
cemetery for being a Guide of the Line of Souls. To the Cabocla Jurema
Sea arrows on the beach's shore.
These Guides were the Indians of America, therefore just like the
Africans come from different tribes, for example: the Caboclo Tupinamba.
from the Tupí tribe, the Caboclo Guarasí of the Guaraní tribe, etc.
These Entities in their last reincarnation were warriors, chiefs,
hunters, farmers, sorcerers just like many caboclas were
warriors, as well as hunters.
The day dedicated to them is Wednesday.
The date of his consecration is January 20.
Many of these entities bring with them the knowledge they had of their
gods and customs, therefore it is not difficult to see them working with elements
of their own indigenous culture.
Within the Line of the Caboclos we find different vibrations for
which, when these Guides are incorporated, they do so in a different way, although
mostly they are agile, there are also some that come with more irradiation
heavy ones, for example, those belonging to the vibrational range of Omolú.
We found different irradiations within this Line.
For example:
Caboclos of Ogum:
White Eagle, Golden Eagle, Lonely Eagle, Arariboia, Caboclo of the Forest
Icaraí, Guaraci, Sete Arbustos, Sete Ondas, Rompe-Ferro, Rompe-Aço, etc.

Caboclos of Xangó:
Araúna, Cajá, Caboclo do Sol, Girasol, Guaraná, Guará, Jupará, Rompe-
Sierra, Seven Stones, Seven Waterfalls, Seven Mountains, Seven Stars, Seven
Lunas, Tupí, Treme-Terra, Cachoeirinha, Mirim, Urubatão, Ubiratan, etc.

Caboclos of Oxossís:
["Moon Caboclo","Rue","Aimoré","Cattleman","Hunter","Green Feathers","Feather"]
["Red","White Feather","Gold Feather","Blue Feather","Guarani","Seven Arrows"]
Archer, Green Leaf, Tupinambá, Tupiara, Seven Crossroads, etc.

Omolú Caboclos:
Arranca-Toco, Guinea, Gira-Mundo, Jupuri, Roca Branca, Roca Preta
Lasso, Tira-Teima, Tibiriçá, Vira-Mundo, Windstorm, etc.

Caboclos of Iansá:
Jussara, Jurema, Maíra, Cabocla Rayo do luz, Iará, Talina, Caboclo Sete
Winds, Storm, etc.

Caboclos of Iemanjá:
["Caboclo da Praia","d'Alva de la Estrelha","Guaraciaba","Janaína","Jandira","Jacira"]
Jaci, Seven Waves, Cabocla of the Sun, etc.

Caboclos of Oxúm:
["Iracema","Jureminha","Jupira","Jandaia","Araguaia","Mirini","Cabocla of the River"]
Caboclo Waterfalls, Seven Waterfalls, etc.

Caboclos of Naná:
Assucena, Inaíra, Juçanã, Janira, Juraci, Jutira, Luana, Cabocla Star of
Sea, Cabocla of the Waves, etc.

Little Caboclos of Ibeijada:

In this phalanx, we find the Caboclinhos and the Caboclinhas.

Children
These are spirits that vibrate at a very high frequency, they are Guides.
considered as defense, are spirits very devoted to God, of the
Virgin Mary and Master Jesus.
Its area of action is the protection of children up to twelve years old,
approximately.
These spirits are usually pleased with simple offerings that can be,
fruit juice, sweets, candies, cookies, toys, in short everything that belongs to
delight of the children.
They reign in the beaches, squares, forests, etc.
Doum is the third spirit that enters the Falange and is the one who gives permission.
for the creatures to come down to earth.
In the Umbanda Terreiros, great parties are usually held on their day.
as if they were birthdays.
They are also invoked in the Baptisms and they are the ones who confirm it.
Sacramento in the Faith of Umbanda.
Some of these spirits, not all, became disembodied before the imposed time.
by the Sidereal Spirits, for reasons that are sometimes beyond one's will
of the embodied spirit, were mostly assassinated by the
men, prisoners of their most aberrant animal instincts, being victims of
those unbalanced minds, trapped by their wildest fanaticisms
religious, there are those who were disembodied in wars, those who were
dead by their parents and all those causes that hastened their passage through
the earth, for its own evolution.
The day that is dedicated to these spirits is Sunday, and their festive date is
September 27th, Feast of Saints Cosmas and Damian (Pae Xangó Aganjú of
Ibejie).
The guides are made with beads, one of each color except black, or 8.
yellow, 8 light blue, 8 white, and 8 pink.

Iansá

Within the Lines of Xangó we find these female Entities that

they are the direct messengers of the Orixá Iansá.
In Umbanda, they arrive in two forms as Iansá and as Oía, being the
second the youngest.
Its incorporation within the Umbanda Line is similar to the
Entities that arrive in the Line of Ogúm, as if wielding a sword and
her dance is energetic and violent even in some cases.
These Mothers can have their offerings dispatched on the banks of the rivers and
mares, in the fig tree, in the forest or in the main cross within the cemetery.
Within their field of action, they work in justice, to make
retrain a husband who has left home, to drive out any spirit
obsessed, due to ovarian issues, and in love problems.
Their guides are made with red and white beads that can be 7 and 7 or 1 and
1.
The day dedicated to them is Tuesday, and their festive date is December 4th.
Feast day of Saint Barbara.
His greeting is Epaheio or eparrei.
En sus ofrendas llevan aceite de dende, miel, poroto tape, batata, dulce de
potato, and in some cases they can have popcorn.
They are also offered red and white roses.
He/She usually likes to drink cider and smoke cigarettes.
Within its risk points, one can usually find lightning, whirlwinds, stars,
swords, cups, arrows (in very few cases), etc.
These entities were in their last reincarnation priestesses, amazons,
warriors, healers, Masters of Saints, etc.

Xangó

In Umbanda, these Entities that arrive in the Line of Xangó have

different names depending on the place where they govern, for example, Xangó das
["Almas","Xangó do Mato","Xangó das Pedreiras","Xangó das Cachoeiras","Xangó"]
of Fire, etc.
Through Umbanda, these Paes were in their last reincarnation people who had
what to see more specifically with everything related to justice, paperwork,
as lawyers, notaries, but also many of them were doctors
sorcerers, priests, Paes de Santos, etc.
The color for Umbanda for these Guides is brown, distinguishing them from
Orixá Xangó whose color is white and red.
These Guides are offered beloved food made with flour, and a sauce of
cabbage and chicken. Bananas are also offered, which can be fried with
flour, their drink is dark beer and they like to smoke Toscanos although
some also smoke pipes.
The flowers that correspond to them are white and red carnations.
The day dedicated to them is Tuesday and their festive date is the 29th of
September feast day of Saint Michael the Archangel.
These Entities are asked for everything concerning justice, paperwork,
lawsuits, studies, etc.
We must clarify that the Guides who arrive as Xangó are Paes with a high
ethical degree and as the owners of the balance, they should not be asked for
justice when a person is committing a crime is not only not
she will advocate for her favor but runs the risk of being even more punished for being
outside the precepts of God.
It is good to seek justice when we do not know the face of our enemy or
we are in doubt, for Xangó will not take that order lightly and will make us
to see with certainty who is really the one that harms us and will take account of
that person.
These Guides also work a lot on astral operations, in everything
regarding health related to the lungs and throat.
These Guides are made with brown seed beads, but in some
Temples do not vary and are done in the same color as the Orixá.
His greeting is Cao! cabelecile, or simply cao!
Some of their weapons are: the double-headed axe, the scales, the 6-pointed star.
tips, etc.

Old Blacks

These Entities that arrive under the guise of old black slaves,
overwhelmed, battered, very docile and humble, they bring to Umbanda faith,
the love and humility that can only be possessed by high-level spirits
spiritual with a great messianic mission that they themselves have
accepted through the gospel of Master Jesus.
But who are these traditional entities in Umbanda, that
They manifest in us and give us so much peace and teachings that ease.
our sufferings?. Perhaps because they have passed through the waters of the
purification, these entities often manifest to attend to the
what they need from their
comforting words and their fluid passes, which through their pipes
(seeds) or with herbs such as rue, rosemary, and guine, cure pains of
body and soul regardless of economic or moral condition of the
consultant.
Father Martin of Angola, Aunt Maria of the Rosary, Aunt Maria of Bahia, Father Joao
the Almas, Father José de Aruanda, Father Benedicto, Mother Maria Conga, Father
Jacob, Grandma Rita, Grandma Serafina, Grandma Sebastiana, Grandma Serafín, Father Mante
Father Zé do Congo, in the end, there are countless phalanxes approaching us and
they comfort our families so much.
There will always be a medium for this noble force of these spirits.
luz, para alentarnos y ayudarnos a solucionar nuestros problemas. Estas
entities do not charge for 'services' are Christians and promote charity and
the gospel of the Master above all.
The image of Preto Velho serves to remind us that having been
ill-treated by society they also return through the
Umbanda, not for revenge, but to bring us love and compassion, that
These 2 classifications are the most popular, but there are also other types of
rankings that have very small differences:

["Ogum Line","Oxossís Line","Xangó Line","Yorimá Line"]

(old blacks); Yori line (children); Iemanjá line and line of
Oh, I wish.

We must also clarify that the Entities that are pointed out as Heads
of some phalanx, they have variations according to the different lists, being able to
find small differences in them.
With this, we make it clear that Umbanda does not worship Orixá. Instead, it
arranged in 7 lines, spirits in the service of the Orixá. For a matter of
logic, also brings with it the worship of natural forces... and the
nature in itself. Thus, this way we have answered a question
everyday. We must remember that the Orixás are forces of Nature and
that therefore have not had physical life in the human plane, since they
they are the Spirits of Nature.

The spirits that arrive in Umbanda have therefore had, as

we, reincarnations in past lives, but now committed
in the high astral they arrive as Guides of the different Lines, according to their
spiritual evolution, going through a long path within religion for
through help and charity.
That's why an Umbanda Guide always arrives ready to offer his
esoteric knowledge in favor of all those who come to ask for help and
protection against the difficulties of life.

Reflection

Umbanda, Divine thought, incessant vibration of goodness, humility and

charity. Refuge for one who exists without existing.
For him who desires to find the happiness of Divine Wisdom in his life.
Redemptive feeling that emanates from the Creator, towards all beings of the
Humanity.
Protected by the Sublime Archangel Saint Michael, guided by the Savior
Jesus of Nazareth, transmitted by our Orixás and Spiritual Guides,
practiced by all those who feel deep within their being, that
vocation, they are
catalysts of such Divine Teaching.
In the case of these Entities, their guides are made with white seed beads and
yellow for the Mermaids of Oxum and white and sky blue for the Mermaids of
Iemanjá.
The envoys of the Orixá Omolú were mostly sorcerers, magicians,
sorcerers, witch doctors, shamans, and all people who had a high
knowledge of magic and occultism. The way to reach these Guides
It can be young like the Obaluaie or old like the Omolú. But in all
the cases cover the face.
These Guides work on many types of conditions, performing operations.
astral, where they use pemba as the main element. They enjoy drinking
whisky or rum, in some temples they also offer red wine. To these
Guides also like to smoke Toscano or pipe. These entities usually give to
the children of religion have very good spiritual advice since they have a
broad knowledge of the Laws of nature and are well acquainted with their
effects on poor employment and the consequences that arise from the misuse of the
gifts that God has given to every human being, especially to all those who
it has to do with some esoteric and spiritualist religion.
The color for these Guides is black and white as they belong to the Line of
the souls, but they are also given their guide with black beads and
yellow.
The consecrated day is Monday, the Day of the Souls, and its festive date is the 2nd of
November Day of the Dead.
The place where they reign is in the cemetery but they can also be
to dispatch your offerings in the woods, or places where there is a grove.
The greeting is Atotó, Atotó of souls or Atotó father.
The Guides that arrive as Boiadeiros were the cowboys, gauchos,
peasants, muleteers, etc. Who have an affinity with the doctrine
Umbandists come seeking their mission within this.
The Boiadeiros usually arrive at the Umbanda Terreiros twice.
per year. They are recognized by their way of incorporating, they have a dance
intricate with quick and agile steps as if they were herding oxen.
His day is Friday, he likes strong drinks such as
cane, whiskey, etc., with honey.
His favorite food is beef stew with beans.
They are cheerful and have not suffered as much as the black slaves from Africa.
they were also mistreated by the large owners of the farms and estates.
Many, when they arrive, put a red scarf around their neck and a piece
they wear belts around their waist, and also hats.
These entities smoke toscans or black cigarettes.
Among many Boiadeiros, I will mention a few:
["Cattle herder of Jurema","Lajedo","Cattle herder of the river","Cattle herder of Ingá"]
Cowherd Navizala, Cowherd Joao, Cowherd his Zé, etc.
His greeting is: Xetro Marrumbaxêtro.
These Guides are sent their offerings in the fields, by the banks of the
rivers, or in places where there is a grove.
Its color is red and blue and its guides are made with 7 red beads and 7
azules.
The Mariners, as they are called, are the spirits of sailors.
fishermen, people who worked in the ports, etc. And like the
Cowboys these Guides seek their place and mission within Umbanda.

Africans

The color for Africans is red, white, and black (purple).

The guides for them are red, white, and black distinguishing the Africans.
your guides are made with 7 beads of each color, and for the Bahianas one
of each one interspersed.
The candles are the same for both Africans and Bahianas.
The offerings for these Guides are spicy sausage, hot pepper, hard-boiled egg.
sprinkled with pepper.
These Guides are also offered a dessert which is gelatin made with wine.
red wine for the Africans and white wine for the Bahianas.
The drink offered to them is red wine for the Africans and white wine for
the Bahianas.
The flowers are red carnations for both cases.
The tools they work with are scissors, point cutters, and knives.
These Guides are given Toscans for the Africans and blonde cigarettes for
the Bahianas.
The day dedicated to these Entities is Wednesday.
The number that corresponds to you is 7 or a multiple of it (it can be 9).
The consecrated date is June 24, the feast day of Saint Cyprian.
Your shipments are made in different places depending on where the Pae governs.
for example, to the Arranca Tumba one can offer in the
cemeteries, near the beach (calunga grande), to Arranca Toco, Matas,
Leaves, etc. If they send their offerings in the mountains, forests or places
where there are trees, to the Pae Arranca River, Bahiana of the Sea, From the River
offering on the beach or at the edges of rivers or the sea.
These Guides govern, as I said before, along the shores of rivers and seas, the
forests, the shrubs, the cemeteries, etc. Really, this type of Guide governs
practically all places.
Regarding the field of action of the Africans, they work to cut
all kinds of black magic work, Exú stains, are requested for
clarifying doubts when there are intrigues, gossip, and slander, too
they work on certain diseases especially the Africans who were the
healers from their tribes, discovering the true enemies, etc. To the
Bahianas are also asked for family and upbringing.
Some of the Africans have their field of action in certain
specific diseases such as Arraca Estrelha that are requested by the
child-rearing, the Arranca Toco on eye problems, etc.
The types of tools they use are scissors, pointers, knives, etc.
These Guides who arrive as Africans are the black people who were murdered.
in the different tribes of Africa, not wanting to be brought as slaves and the
who arrive as Bahianos are the children of the slaves
that were born in Bahia.
Their sharpened points are represented by scissors, which is the weapon that
it settles.
Some of the names are Soul-Bone-Tomb Ripper, Sun Ripper,
Start Star, Start Stump, Start Cloud, Start Pemba, Bahiana
Pull Rosa, Pull Mountain, Pull Leaf, etc.
His greeting is Cadeia.
These Guides do not correspond to any part of the body in general but
they work on most of the astral healings.
These Guides also work in Kimbanda, pretending even in
some cases for Exús, to be able to cut and unlock the people who
have been affected by work on this Line.
When they arrive at the sessions, they are cheerful, they like to joke around, they chat.
a lot although sometimes they are a bit indiscreet.