Abstract
Though most of analytic philosophy is basedupon intuitions, some philosophers arebeginning to question whether intuitions are anappropriate basis for philosophical theory. This paper responds to the arguments of somecontemporary philosophers who hold thatintuitions should not be treated as evidencefor anything other than our contingentpsychological constitution. It begins with ademonstration that skeptical arguments byGilbert Harman and Alvin Goldman are variationson an argument with the potential to underminethe use of intuitions in much philosophicalinquiry. After a demonstration that NicholasSturgeon's response to Harman's argument isinadequate, it argues that all of the instancesof the skeptical argument are unsuccessfulbecause they are epistemically self-defeating.
Similar content being viewed by others
REFERENCES
Adams, R. (1979): 'Primitive Thisness and Primitive Identity', Journal of Philosophy 76, 5–26.
Bealer, G. (1993): 'The Incoherence of Empiricism', in S. Wagner and R. Warner (eds.), Naturalism: A Critical Appraisal, Notre Dame: University of Notre Dame Press.
DePaul, M. and Ramsey, W. (eds.) (1998): Rethinking Intuition: The Psychology of Intuition and Its Role in Philosophical Inquiry, Lanham, MD: Rowman and Littlefield.
Gibbard, A. (1990): Wise Choices, Apt Feelings, Cambridge, MA: Harvard University Press.
Goldman, A. (1976): 'Discrimination and Perceptual Knowledge', The Journal of Philosophy 73, 771–791. Reprinted in Goldman (1992a).
Goldman, A. (1979): 'What is Justified Belief?', in G. Pappas (ed.), Justification and Knowledge. Reprinted in Goldman (1992a).
Goldman, A. (1986): Epistemology and Cognition, Cambridge, MA: Harvard University Press.
Goldman, A. (1987): 'Cognitive Science and Metaphysics', Journal of Philosophy 84, 537–544.
Goldman, A. (1989a): 'Psychology and Philosophical Analysis', Proceedings of the Aristotelian Society 89, 195–209. Reprinted in Goldman (1992a).
Goldman, A. (1989b): 'Metaphysics, Mind, and Mental Science', Philosophical Topics 17, 131–145. Reprinted in Goldman (1992a).
Goldman, A. (1992a): Liaisons, Cambridge, MA: MIT Press.
Goldman, A. (1992b): 'Cognition and ModalMetaphysics', in Goldman (1992a).
Goldman, A. (1992c): 'Epistemic Folkways and Scientific Epistemology', in Goldman (1992a).
Goldman, A. (1994): 'Naturalistic Epistemology and Reliabilism', in P. French et al. (eds.), Midwest Studies in Philosophy: Vol. 19, Philosophical Naturalism, Minneapolis,MN: University of Minnesota Press.
Goldman, A. and Pust, J. (1998): 'Philosophical Theory and Intuitional Evidence', in DePaul and Ramsey (1998).
Harman, G. (1965): 'Inference to the Best Explanation', Philosophical Review 74, 88–95.
Harman, G. (1973): Thought, Princeton: Princeton University Press.
Harman, G. (1977): The Nature of Morality, New York: Oxford University Press.
Harman, G. (1984): 'Is There a Single True Morality?', in D. Copp and D. Zimmerman (eds.), Morality, Reason and Truth, NJ: Rowman & Allenheld.
Harman, G. (1986): 'Moral Explanations of Natural Facts -Can Moral Claims be Tested Against Moral Reality?', Southern Journal of Philosophy (Supplement 24), 57–68.
Kim, J. (1984): 'Concepts of Supervenience', Philosophy and Phenomenological Research 45, 153–176.
Kripke, S. (1980): Naming and Necessity, Princeton: Princeton University Press.
Lewis, D. (1973): Counterfactuals, Cambridge,MA: Harvard University Press.
Lycan, W. (1988a): Judgement and Justification, Cambridge: Cambridge University Press.
Lycan, W. (1988b): 'Moral Facts and Moral Knowledge', in Lycan (1988a).
Markie, P. (1996): 'Goldman's New Reliabilism', Philosophy and Phenomenological Research 56, 799–817.
Moser, P. (1985): Empirical Justification, Dordrecht: Reidel.
Nagel, T. (1980): 'The Limits of Objectivity', in The Tanner Lectures on Human Values, Salt Lake City, UT: University of Utah Press.
Pressler, J. (1988): 'Is There any Basis for Moral Scepticism?', Australasian Journal of Philosophy 66, 354–367.
Quinn, W. (1986): 'Truth and Explanation in Ethics', Ethics 96, 524–544.
Sayre-McCord, G. (1988): 'Moral Theory and Explanatory Impotence', Midwest Studies in Philosophy 12, 433–457.
Sellars, W. (1968): Science and Metaphysics, London: Routledge & Kegan Paul.
Sorenson, R. (1988): Blindspots, New York: Oxford University Press.
Sosa, E. (1993): 'Proper Functionalism and Virtue Epistemology', Nous 27, 51–65.
Stalnaker, R. (1968): 'A Theory of Counterfactuals', in N. Rescher (ed.), Studies in Logical Theory, American Philosophical Quarterly Monograph Series. Oxford: Basil Blackwell.
Sturgeon, N. (1984): 'Moral Explanations', in D. Copp and D. Zimmerman (eds.), Morality, Reason and Truth, NJ: Rowman and Allenheld.
Strawson, P. (1959): Individuals, London: Meuthen.
Wierenga, E. (1998): 'Theism and Counterpossibles', Philosophical Studies 89, 87–103. Department of Philosophy University of Delaware Newark, DE 19716 U.S.A. E-mail: [email protected]
Author information
Authors and Affiliations
Rights and permissions
About this article
Cite this article
Pust, J. Against Explanationist Skepticism Regarding Philosophical Intuitions. Philosophical Studies 106, 227–258 (2001). https://doi.org/10.1023/A:1013356707899
Issue Date:
DOI: https://doi.org/10.1023/A:1013356707899