Signature and Name of Invigilator OMR Sheet No. : ......................................................

(To be filled by the Candidate)

1. (Signature)
Roll No.
(Name)
(In figures as per admission card)

2. (Signature) Roll No.

(In words)
(Name)
PAPER—II Test Booklet No.
D—6 0 0 8
BUDDHIST, JAINA, GANDHIAN
Time : 1¼ hours] [Maximum Marks : 100
& PEACE STUDIES
Number of Pages in this Booklet : 16 Number of Questions in this Booklet : 50
Instructions for the Candidates ÂÚUèÿææçÍüØô¢ ·ð¤ çÜ° çÙÎðüàæ
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this page. 2. §â ÂýàÙ-˜æ ×𢠿æâ Õãéçß·¤ËÂèØ ÂýàÙ ãñ¢Ð
2. This paper consists of fifty multiple-choice type of questions.
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Hall.
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12. There is NO negative marking. 12. »ÜÌ ©žæÚU ·ð¤ çÜ° ¥¢·¤ Ùãè¢ ·¤æÅðU ÁæØð¢»ðÐ

D—6008 1 P.T.O.
BUDDHIST, JAINA, GANDHIAN AND PEACE STUDIES
PAPER—II

Note : This paper contains fifty (50) Multiple-choice questions, each question carrying
two (2) marks. Attempt all of them.

1. Lord Buddha got Maha- parinirva- n.a at :

(A) Va- ra- nasi (B) Kusina- ra- (C) Bodha–Gaya- (D) Pa-va-

2. By birth Buddha was :

(A) Brahmana (B) Kshatriya (C) Vaishya (D) Dravid

3. The second book of the suttapitaka is :

(A) Dha-tukatha- (B) Suttanipa-ta
(C) Majjhimnika-ya (D) Maha-vagga

4. Devadatta was related to Prince Siddhartha as :

(A) Uncle (B) Brother
(C) Step brother (D) Elder brother of his father

5. Seven hundred monks participated in :

(A) The Second Buddhist Council (B) The First Buddhist Council
(C) The Third Buddhist Council (D) The Fourth Buddhist Council

6. The Author of Prama-n.ava- rtika is :

(A) Buddhaghosa (B) Buddha Datta
. -
(C) Din naga (D) Dharmakirti

7. Written by Buddhaghosa the book is :

(A) Nya- ya Pravesh (B) Nya- ya Bindu
(C) Visuddhimagga (D) Abhidharma-vata- r

8. The prominent disciple of Gautama Buddha was :

(A) Revat (B) Upa- li (C) Ana-nda (D) Kes’i

D—6008 2
Õæñh, ÁñÙ, »æ´ÏèßæÎè °ß´ àææç‹Ì ¥ŠØØÙ
ÂýàÙ˜æ—II
ÙôÅU Ñ §â ÂýàÙ˜æ ×𢠿æâ (50) Õãé-çß·¤ËÂèØ ÂýàÙ ãñ¢Ð ÂýˆØð·¤ ÂýàÙ ·ð¤ Îô (2) ¥¢·¤ ãñ¢Ð âÖè ÂýàÙô¢ ·ð¤ ©žæÚU
ÎèçÁ°Ð

1. Ö»ßæÙ÷ Õéh Ùð ×ãæÂçÚUçÙßæü‡æ Âýæ# ç·¤Øæ Íæ, Øãæ¡ -

(A) ßæÚUæ‡æâè (B) ·é¤çâÙæÚUæ (C) ÕæðÏ-»Øæ (D) Âæßæ

2. Á‹× âð Õéh Øã Íð -

(A) Õýæræ‡æ (B) ÿæç˜æØ (C) ßñàØ (D) ÎýçßǸ

3. âéžæçÂÅU·¤ ·¤è çmÌèØ ÂéSÌ·¤ ãñ Ñ

(A) ÏæÌé·¤Íæ (B) âéžæçÙÂæÌ

(C) ×ç’Ûæ×çÙ·¤æØ (D) ×ãæ߂»

4. ÎðßΞæ ÚUæÁÂé˜æ çâhæÍü âð §â M¤Â ×ð´ âÕç‹ÏÌ Íð Ñ

(A) ¿æ¿æ (B) Öæ§ü

(C) âæñÌðÜð Öæ§ü (D) çÂÌæ ·ð¤ ÕǸð Öæ§ü

5. âæÌ âæñ çÖÿæé¥æð´ Ùð §â â´»èçÌ ×ð´ Öæ» çÜØæ Íæ Ñ

(A) çmÌèØ Õæñh â´»èçÌ (B) ÂýÍ× Õæñh â´»èçÌ

(C) ÌëÌèØ Õæñh â´»èçÌ (D) ¿ÌéÍü Õæñh â´»èçÌ

6. Âý×æ‡æßæçÌü·¤ ·ð¤ Üð¹·¤ ãñ´ Ñ

(A) Õéhƒææðâ (B) ÕéhΞæ

(C) çξ÷¤Ùæ» (D) Ï×ü·¤èçÌü

7. Õéhƒææðâ mæÚUæ çÜ¹è »Øè ÂéSÌ·¤ Øã ãñ Ñ

(A) ‹ØæØ Âýßðàæ (B) ‹ØæØ çՋÎé

(C) çßâéçhׂ» (D) ¥çÖÏ×æüßÌæÚU

8. »æñÌ× Õéh ·ð¤ Âý×é¹ çàæcØ Íð Ñ

(A) ÚðUßÌ (B) ©ÂæçÜ (C) ¥æًΠ(D) ·ð¤àæè

D—6008 3 P.T.O.
9. Which one of the following is the seventh constituent of the Noble Eight fold path ?
(A) Samma- Dit.t.hi (B) Samma- Sati
(C) Samma- Va- ya- ma (D) Samma- Kamma- nta

10. Maha- bodhi Temple is situated at :

(A) Ujjain (B) Kolkata (C) Varanasi (D) Bodh Gaya

11. Identify the correct sequence of the following Texts :

. -
(A) Anguttarnika- ya, Majjhimanika- ya, Dighanika- ya, Sañyuktanika- ya
- .
(B) Majjhimanika- ya, Sañyuktanika- ya, Dighanika- ya, Anguttarnika- ya
- .
(C) Sañyuktanika- ya, Dighanika- ya, Anguttarnika- ya, Majjhimanika- ya
- .
(D) Dighanika- ya, Majjhimanika- ya, Sañyuktanika- ya, Anguttarnika- ya

12. - pa is situated in :
The Sanchi Stu
(A) Uttar Pradesh (B) Bihar Pradesh
(C) Madhya Pradesh (D) Andhra Pradesh

13. Match the items in List–I with those in List–II and :

List–I List–II
- -
(a) Samma- Dit.t.hi (i) Arya Satya
(b) Na- ma ru
- pa (ii) Tri–Ratna
.
(c) Samudaya (iii) As.ta- n gikama-rga
-
(d) Prajña- (iv) Pratityasamutpa- da
Select the correct code answer :
(A) (b)1(i) (B) (c)1(iii) (C) (d)1(ii) (D) (a)1(iv)

14. Buddhism reached in Tibet from :

(A) India (B) Thailand (C) Burma (D) S’ri Lanka

15. The birth place of Lord Buddha is :

-
(A) S’ra- vasti (B) Vais’a- li (C) Kapil vastu (D) Ka-s’i

D—6008 4
9. ¥Cæ´ç»·¤ ×æ»ü ×ð´ çِÙæ´ç·¤Ì ×ð´ âð âæÌßæ´ ¥X ·¤æñÙ-âæ ãñ?

(A) â×æçÎç_ (B) â×æâçÌ

(C) â×æßæØæ× (D) â×æ ·¤×æ‹Ì

10. ×ãæÕæðçÏ ×´çÎÚU Øãæ¡ ÂÚU çSÍÌ ãñ Ñ

(A) ©”æñÙ (B) ·¤æðÜ·¤æÌæ (C) ßæÚUæ‡æâè (D) ÕæðÏ »Øæ

11. çِÙæ´ç·¤Ì âãè R¤× ·ð¤ »ý´Í â×êã ·¤æð Âçã¿æçÙ° Ñ

(A) ¥´»éžæÚUçÙ·¤æØ, ×ç’Ûæ×çÙ·¤æØ, ÎèƒæçÙ·¤æØ, â´ØéQ¤çÙ·¤æØ

(B) ×ç’Ûæ×çÙ·¤æØ, â´ØéQ¤çÙ·¤æØ, ÎèƒæçÙ·¤æØ, ¥´»éžæÚUçÙ·¤æØ

(C) â´ØéQ¤çÙ·¤æØ, ÎèƒæçÙ·¤æØ, ¥´»éžæÚUçÙ·¤æØ, ×ç’Ûæ×çÙ·¤æØ

(D) ÎèƒæçÙ·¤æØ, ×ç’Ûæ×çÙ·¤æØ, â´ØéQ¤çÙ·¤æØ, ¥´»éžæÚUçÙ·¤æØ

12. âæ´¿è SÌê Øãæ¡ ÂÚU çSÍÌ ãñ´ Ñ

(A) ©žæÚU ÂýÎðàæ (B) çÕãæÚU ÂýÎðàæ

(C) ×ŠØ ÂýÎðàæ (D) ¥æ´Ïý ÂýÎðàæ

13. çِÙçÜç¹Ì ÌæçÜ·¤æ–I ·¤æð ÌæçÜ·¤æ–II ·ð¤ âæÍ ç×ÜæÙ ·¤èçÁ° ¥æñÚU Ñ

ÌæçÜ·¤æ–I ÌæçÜ·¤æ–II
(a) â×æçÎ_è (i) ¥æØü âˆØ

(b) Ùæ×M¤Â (ii) ç˜æÚUˆÙ

(c) â×éÎØ (iii) ¥Cæ´ç»·¤×æ»ü

(d) Âý™ææ (iv) ÂýÌèˆØâ×éˆÂæÎ

âãè ·ê¤ÅU ©žæÚU ¿éçÙ° Ñ

(A) (b)1(i) (B) (c)1(iii) (C) (d)1(ii) (D) (a)1(iv)

14. §â Îðàæ âð Õæñh Ï×ü ç̎ÕÌ ×ð´ Âãé¡¿æ Ñ

(A) ÖæÚUÌ (B) Íæ§üÜñ´ÇU (C) Õ×æü (D) ŸæèÜ´·¤æ

15. Ö»ßæÙ÷ Õéh ·¤æ Á‹×SÍÜ ãñ Ñ

(A) ŸææßSÌè (B) ßñàææÜè (C) ·¤çÂÜßSÌé (D) ·¤æàæè

D—6008 5 P.T.O.
- .
16. Ti rthankar Mahavira was born at :
(A) Kashi (B) Kundagram (Vaishali)
(C) Ayodhya (D) Mathura

-
17. Valabhi A gama Va-cana- was held in this period :
(A) 5th Century A.D. (B) 3rd Century A.D.
(C) 2nd Century B.C. (D) 1st Century A.D.

-
18. Which one of the following text is not included in Ardhamagadhi A gama Literature :
.
(A) Aca- ra- ngasu
- tra (B) Vipa- kasu
- tra
.
(C) Tattva- rthasu- tra (D) Samava-ya- ngasu
- tra

19. This is the supreme aim of Jainism :

(A) Attainment of wisdom (B) Purification of mind
(C) Practicing of meditation (D) Attainment of salvation

20. The number of fundamentals in Jainism is :

(A) Seven (B) Six (C) Three (D) Five

21. ‘Sthanakavasi’ sect belongs to :

(A) Buddhism (B) Vedic religion
(C) Digambar Jain (D) S’veta- mbar Jain

22. The ‘Samayasa- ra’ text is composed by :

- -
(A) Aca- rya Kundakunda (B) Aca-rya Bhadrabahu
- -
(C) Aca-rya Haribhadra (D) Aca- rya Nemichandra

23. ‘Jña- ta- dharmakatha- ’ mainly deals with :

(A) - lasu
Mu - tra (B) Jaina Logic
(C) Grammar (D) Jaina Narratives

D—6008 6
16. ÌèÍZ·¤ÚU ×ãæßèÚU ·¤æ Á‹× Øãæ¡ ÂÚU ãé¥æ Íæ Ñ

(A) ·¤æàæè (B) ·é´¤ÇU»ýæ× (ßñàææÜè)

(C) ¥ØæðŠØæ (D) ×ÍéÚUæ

17. ßÜÖè ¥æ»×ßæ¿Ùæ §â àæÌæŽÎè ×ð´ ãé§ü Íè Ñ

(A) Âæ¡¿ßè àæÌæŽÎè §ü. (B) ÌèâÚUè àæÌæŽÎè §ü.

(C) çmÌèØ àæÌæŽÎè §ü.Âê. (D) ÂýÍ× àæÌæŽÎè §ü.

18. ¥Ïü×æ»Ïè ¥æ»× âæçãˆØ ×ð´ çِ٠×ð´ âð ·¤æñÙ »ý‹Í âç×çÜÌ Ùãè´ ãñ?

(A) ¥æ¿æÚUæ´»âê˜æ (B) çßÂæ·¤âê˜æ

(C) ̞ßæÍüâê˜æ (D) â×ßæØæ´»âê˜æ

19. ÁñÙÏ×ü ·¤æ ¥´çÌ× ÜÿØ Øã ãñ Ñ

(A) Âý™ææ ·¤è Âýæç# (B) Õéçh ·¤è àæéhÌæ

(C) ŠØæÙ ·¤è âæÏÙæ (D) ×æðÿæ ·¤è Âýæç#

20. ÁñÙÏ×ü ×ð´ ̈ßæð´ ·¤è ⴁØæ ãñ Ñ

(A) âæÌ (B) ÀUã (C) ÌèÙ (D) Âæ¡¿

21. ÒSÍæÙ·¤ßæâèÓ âÂýÎæØ ·¤æ §ââð âÕ‹Ï ãñ Ñ

(A) Õæñh Ï×ü (B) ßñçη¤ Ï×ü

(C) çλÕÚU-ÁñÙ (D) àßðÌæÕÚU-ÁñÙ

22. Òâ×ØâæÚUÓ »ý‹Í §Ù·ð¤ mæÚUæ çÜ¹æ »Øæ ãñ Ñ

(A) ¥æ¿æØü ·é¤‹Î·é¤‹Î (B) ¥æ¿æØü ÖÎýÕæãé

(C) ¥æ¿æØü ãçÚUÖÎý (D) ¥æ¿æØü Ùðç׿‹Îý

23. ҙææÌæÏ×ü·¤ÍæÓ ·¤æ Âý×é¹ çßáØ ãñ Ñ

(A) ×êÜâê˜æ (B) ÁñÙ ‹ØæØ

(C) ÃØæ·¤ÚU‡æ (D) ÁñÙ ·¤Íæ°¡

D—6008 7 P.T.O.
24. ‘Adharma’ is included in this group of Jaina principles :
(A) Seven fundamentals (B) Six substances
(C) Five vows (D) Three jewels

25. The meaning of ‘Asteya’ vow is :

(A) Not telling lie (B) Non–attachment
(C) Not giving Da- na (D) Not stealing things

26. Match the items in List–I with those in List–II and :

List–I List–II
(a) R. sabhadeva (i) Niyamasa- ra
(b) Uttara- dhyanasu-tra (ii) Da- na
(c) Kundakunda (iii) Ayodhya
(d) Abhaya (iv) - tra
Moolasu
Select the correct code answer :
(A) (a)1(iv) (B) (d)1(iii) (C) (b)1(ii) (D) (c)1(i)

27. The following text belongs to Haribhadrasuri :

-
(A) Ara- masoha- katha- (B) Kuvalayama-la- katha-
-
(C) Samara- iccakaha- (D) Li la- vaikaha-

28. P.V. Research Institute is situated at :

(A) Ahmedabad (B) Varanasi (C) Jaipur (D) Jesalmer

29. The practice of giving four kinds of charity in Jainism is associated with :
(A) Temples Protection Act (B) Political and Social Act
(C) Social and Religious Act (D) Caste Protection Act

30. Shravanabelagola is famous for :

(A) Meditation of Lord Neminatha
(B) Salvation of Lord Mahavira
(C) The statue of Gomateshvara Bahubali
(D) Museum of Paper Manuscripts

D—6008 8
24. Ò¥Ï×üÓ ÁñÙÏ×ü ·ð¤ §â çâhæ‹Ì-â´»ýã ×ð´ âç×çÜÌ ãñ Ñ

(A) âæÌ Ìžß (B) ÀUã ÎýÃØ

(C) Âæ¡¿ ßýÌ (D) ÚUˆÙ˜æØ

25. Ò¥SÌðØ ßýÌÓ ·¤æ ¥Íü ãñ Ñ

(A) ÛæêÆU Ùãè´ ÕæðÜÙæ (B) â´»ýã Ùãè´ ·¤ÚUÙæ

(C) ÎæÙ Ùãè´ ÎðÙæ (D) ßSÌé°¡ Ùãè´ ¿éÚUæÙæ

26. çِÙçÜç¹Ì ÌæçÜ·¤æ–I ·¤æð ÌæçÜ·¤æ–II ·ð¤ âæÍ âãè ç×ÜæÙ ·¤Úð´U ¥æñÚU Ñ

ÌæçÜ·¤æ–I ÌæçÜ·¤æ–II
(a) «¤áÖÎðß (i) çÙØ×âæÚU

(b) ©žæÚUæŠØØÙâê˜æ (ii) ÎæÙ

(c) ·é¤‹Î·é¤‹Î (iii) ¥ØæðŠØæ

(d) ¥ÖØ (iv) ×êÜâê˜æ

âãè ·ê¤ÅU ©žæÚU ¿éçÙ° Ñ

(A) (a)1(iv) (B) (d)1(iii) (C) (b)1(ii) (D) (c)1(i)

27. çِÙæ´ç·¤Ì »ý‹Í ãçÚUÖÎýâêçÚU ·¤æ ãñ Ñ

(A) ¥æÚUæ×âæðãæ·¤Íæ (B) ·é¤ßÜØ×æÜæ·¤Íæ

(C) â×ÚU槓淤Íæ (D) ÜèÜæߧü·¤Íæ

28. ÒÂè.ßè. çÚUâ¿ü §‹SÅUèÅKêÅUÓ Øãæ¡ ÂÚU çSÍÌ ãñ Ñ

(A) ¥ã×ÎæÕæÎ (B) ßæÚUæ‡æâè (C) ÁØÂéÚU (D) ÁñâÜ×ðÚU

29. ÁñÙÏ×ü ×ð´ ¿æÚU Âý·¤æÚU ·¤æ ÎæÙ ÎðÙð ·¤è ¿Øæü §ââð âÕç‹ÏÌ ãñ Ñ

(A) ×´çÎÚU-âéÚUÿææ ·¤æØü (B) ÚUæÁÙñçÌ·¤ ¥æñÚU âæ×æçÁ·¤ ·¤æØü

(C) âæ×æçÁ·¤ ¥æñÚU Ïæç×ü·¤ ·¤æØü (D) ÁæçÌ-âéÚUÿææ ·¤æØü

30. ҟæ߇æÕðÜ»æðÜæÓ §â·ð¤ çÜ° Âýçâh ãñ Ñ

(A) Ö»ßæÙ÷ Ùðç×ÙæÍ ·ð¤ ŠØæÙ

(B) Ö»ßæÙ÷ ×ãæßèÚU ·ð¤ ×æðÿæ

(C) »æð×ÅðUàßÚU ÕæãéÕÜè ·¤è ×êçÌü

(D) ·¤æ»Á ·¤è Âæ‡ÇéUçÜçÂØæð´ ·¤æ ØêçÁØ×

D—6008 9 P.T.O.
31. UttamChand Gandhi was Mahatma Gandhi’s :
(A) Brother (B) Cousin (C) Uncle (D) Grand Father

32. The book ‘Song Celestial’ read by Gandhi in England was written by :
(A) Edwin Arnold (B) William Howard
(C) John Ruskin (D) Henry Salt

33. In order to remove the fear of ghosts, Gandhi was advised to chant the word ‘Ra- ma’
by :
(A) His mother Putlibai (B) Ladha- ji Maha- raj
(C) His nurse Rambha- (D) His elder brother Hari Lal

34. Gandhi went to London for the first time as a :

(A) Student of Law
(B) Advocate
(C) Tourist
(D) India’s Representative to Round Table Conference

35. ‘Quit India Movement’ was launched by Gandhi in the year :

(A) 1922 (B) 1932 (C) 1942 (D) 1945

36. Gandhi primarily believes in :

(A) Violence (B) Non–violence
(C) Passive Resistance (D) Fast unto Death

37. According to Gandhi, Swaraj implies :

(A) Self–rule (B) Political Freedom
(C) Economic Freedom (D) Religious Freedom

38. Gandhi is of the opinion that :

(A) Basically man is cruel
(B) Inherently man is good and can be reformed through proper treatment
(C) Man cannot be reformed by non–violent methods
(D) Man can be reformed by physical force

D—6008 10
31. ©žæ׿‹Î »æ‹Ïè, ×ãæˆ×æ »æ‹Ïè ·ð¤ Íð Ñ

(A) Öæ§ü (B) ¿¿ðÚðU Öæ§ü (C) ¿æ¿æ Áè (D) ÎæÎæ Áè

32. »æ‹ÏèÁè mæÚUæ §´‚Üñ‡ÇU ×ð´ ÂÉ¸è »§ü ÂéSÌ·¤ Òâæ´» âñçÜçàæØÜÓ ·ð¤ Üð¹·¤ Íð Ñ

(A) °ÇUçßÙ ¥ÙæðüËÇU (B) çßçÜØ× ãæßÇüU

(C) ÁæÙ ÚUçS·¤Ù (D) ãðÙÚUè âæËÅU

33. ÖêÌæð´ ·ð¤ ÖØ ·¤æð ÎêÚU ·¤ÚUÙð ·ð¤ çÜØð ÒÚUæ×Ó àæŽÎ ·¤æ ©“ææÚU‡æ ·¤ÚUÙð ·¤è âÜæã »æ‹ÏèÁè ·¤æ𠧋ãæð´Ùð Îè Íè Ñ

(A) ©Ù·¤è ×æÌæŸæè ÂéÌÜèÕæ§ü (B) ÜgæÁè ×ãæÚUæÁ

(C) ©Ù·¤è ¥æØæ ÚUÖæ (D) ©Ù·ð¤ ÕǸð Öæ§ü ãÚUèÜæÜ

34. ܋ÎÙ ×ð´ »æ‹ÏèÁè ÂýÍ× ÕæÚU §â M¤Â ×ð´ »Øð Íð Ñ

(A) ·¤æÙêÙ ·ð¤ çßlæÍèü

(B) ß·¤èÜ

(C) ÂØüÅU·¤

(D) »æðÜ×ð$Á â×ðÜÙ ×ð´ ÖæÚUÌ ·ð¤ ÂýçÌçÙçÏ

35. »æ‹ÏèÁè Ùð ÖæÚUÌ ÀUæðǸæð ¥æ‹ÎæðÜÙ §â ßáü ×ð´ ÂýæÚUÖ ç·¤Øæ Íæ Ñ

(A) 1922 (B) 1932 (C) 1942 (D) 1945

36. ÂýæÍç×·¤ ÌæñÚU ÂÚU §â ×ð´ »æ‹Ïè çßàßæâ ·¤ÚUÌð ãñ´ Ñ

(A) çã´âæ (B) ¥çã´âæ

(C) çÙçcR¤Ø ÂýçÌÚUæðÏ (D) ×ÚU‡æ-ßýÌ

37. »æ‹ÏèÁè ·ð¤ ¥ÙéâæÚU SßÚUæ’Ø ·¤æ ¥Íü ãñ Ñ

(A) Sß-àææâÙ (B) ÚUæÁÙñçÌ·¤ Sß̋˜æÌæ

(C) ¥æçÍü·¤ Sß̋˜æÌæ (D) Ïæç×ü·¤ Sß̋˜æÌæ

38. »æ‹ÏèÁè ·¤æ ×Ì ãñ ç·¤ Ñ

(A) ×êÜM¤Â ×ð´ ¥æÎ×è çÙÎüØ ãñ

(B) ×êÜÌÑ ¥æÎ×è ¥‘ÀUæ ãñ çÁâð ©ç¿Ì ÃØßãæÚU âð âéÏæÚUæ Áæ â·¤Ìæ ãñ

(C) ¥æÎ×è ·¤æð ¥çã´â·¤ âæÏÙæð´ âð Ùãè´ âéÏæÚUæ Áæ â·¤Ìæ

(D) ¥æÎ×è ·¤æð ÕÜÂýØæð» âð âéÏæÚUæ Áæ â·¤Ìæ ãñ

D—6008 11 P.T.O.
39. Gandhi opposed the following Statement of Machiavelli :
(A) The Means justify the end
(B) The Ends and Means are convertible terms
(C) The End justifies the Means
(D) The Means are superior to Ends

40. Identify the correct statement of Gandhi :

(A) Religion without Politics is a sin
(B) Politics bereft of Religion is a dirt
(C) Religion without Politics is a blot on Hinduism
(D) Religion and Politics should never be mixed

41. Gandhi had no objection to :

(A) Varnashrama Dharam System (B) Caste–system
(C) Communal Award (D) Communal Riots

42. Self–discipline for moral perfection was advocated by :

(A) Rabindra Nath Tagore (B) Raychand Bhai
(C) M.K. Gandhi (D) Vinoba Bhave

43. Modern Western Civilization has been criticised in the book :

(A) Satyagraha in South Africa (B) Wounded Civilization
(C) Unto This Last (D) Hind Swaraj

44. The Concept of Trusteeship was taken by Gandhi from :

(A) The Bhagwadgita (B) Unto This Last
(C) The Ishopanishad (D) The Bible

45. According to Gandhi, Swadeshi promotes :

(A) Globalization (B) Self–sufficiency
(C) Complete Independence (D) Slavery

D—6008 12
39. »æ‹ÏèÁè Ùð ×ñ€ØæßÜè ·ð¤ §â ·¤ÍÙ ·¤æ çßÚUæðÏ ç·¤Øæ Íæ Ñ

(A) âæÏÙ, âæŠØ ·¤æð ©ç¿Ì ÆUãÚUæÌð ãñ´

(B) âæŠØ ¥æñÚU âæÏÙ ÂØæüØßæ¿è àæŽÎ ãñ´

(C) âæŠØ, âæÏÙæð´ ·¤æð ©ç¿Ì çâh ·¤ÚUÌð ãñ´

(D) âæÏÙ, âæŠØæð´ âð ŸæðD ãæðÌð ãñ´

40. »æ‹ÏèÁè ·ð¤ âãè ·¤ÍÙ ·¤æð Âã¿æçÙ° Ñ

(A) ÚUæÁÙèçÌ çßãèÙ Ï×ü °·¤ Âæ ãñ

(B) Ï×ü çßãèÙ ÚUæÁÙèçÌ °·¤ »‹Î»è ·ð¤ â×æÙ ãñ

(C) ÚUæÁÙèçÌ ·ð¤ çÕÙæ Ï×ü çã‹ÎéÏ×ü ÂÚU °·¤ ώÕæ ãñ

(D) Ï×ü ¥æñÚU ÚUæÁÙèçÌ ·¤æð ·¤Öè Öè ¥æÂâ ×ð´ Ùãè´ ç×ÜæØæ ÁæÙæ ¿æçã°

41. »æ‹ÏèÁè §ââð ¥âã×Ì Ùãè´ Íð Ñ

(A) ߇æü¥æŸæ× Ï×ü Âý‡ææÜè (B) ÁæçÌÂýÍæ Âý‡ææÜè

(C) âæÂýÎæçØ·¤ ¥çÏçهæüØ (D) âæÂýÎæçØ·¤ δ»ð

42. ÙñçÌ·¤ ©ˆÍæÙ ·ð¤ çÜØð ¥æˆ×æÙéàææâÙ ·¤æ §‹ãæð´Ùð â×ÍüÙ ç·¤Øæ Íæ Ñ

(A) ÚUÕè‹ÎýÙæÍ ÅñU»æðÚU (B) ÚUæØ¿‹Î Öæ§ü

(C) °×.·ð¤. »æ‹Ïè (D) çßÙæðÕæ Öæßð

43. ¥æÏéçÙ·¤ Âæà¿æˆØ âØÌæ ·¤è ¥æÜæð¿Ùæ §â ÂéSÌ·¤ ×ð´ ·¤è »§ü ãñ Ñ

(A) Îçÿæ‡æè ¥Èý¤è·¤æ ×ð´ âˆØæ»ýã (B) ƒææØÜ âØÌæ (ßé´ÇUÇU çâçßÜæ§ÁðàæÙ)

(C) ¥‹ÅéU çÎâ ÜæSÅU (D) çã‹Î SßÚUæÁ

44. »æ‹ÏèÁè Ùð ÅþUCèçàæ ·¤è ÏæÚU‡ææ ·¤æð §â ÂéSÌ·¤ âð çÜØæ Íæ Ñ

(A) Ö»ßÎ÷»èÌæ (B) ¥‹ÅéU çÎâ ÜæSÅU

(C) §üàææðÂçÙáÎ÷ (D) Õæ§üÕÜ

45. »æ‹ÏèÁè ·ð¤ ¥ÙéâæÚU SßÎðàæè ÂýæðˆâæãÙ ÎðÌè ãñ Ñ

(A) ÖêׇÇUÜèØ·¤ÚU‡æ ·¤æð (B) ¥æˆ×-çÙÖüÚUÌæ ·¤æð

(C) âÂê‡æü Sß̋˜æÌæ ·¤æð (D) »éÜæ×è ·¤æð

D—6008 13 P.T.O.
46. The aim of Doctrine of Nuclear Deterrence is to maintain :
(A) Balance of Terror (B) Balance of Power
(C) Balance of Security (D) Unilateral Disarmament

47. In the process of World Peace, the hurdle is :

(A) Religious Terrorism (B) Comprehensive Disarmament
(C) Arms Control Movements (D) World Economic Integration

48. Arrange the following Satyagraha Movements in the chronological order :

(i) Salt Satyagraha
(ii) Quit India Movement
(iii) Champaran Satyagraha
(iv) Ahmedabad Mill Strike
and identify the correct answer :
(A) (i), (iii), (iv), (ii) (B) (ii), (i), (iii), (iv)
(C) (iv), (i), (ii), (iii) (D) (iii), (iv), (i), (ii)

49. This does not belong to a peace organization :

(A) NATO (B) United Nations
(C) Amnesty International (D) War Resistors International

50. The most aggressive form of violence is :

(A) Nuclear explosion (B) Terrorism
(C) War (D) Exploitation

-oOo-

D—6008 14
46. ÙæçÖ·¤èØ àæçQ¤ ÇUÚU ·ð¤ çâhæ‹Ì ·¤æ ÜÿØ ãñ Ñ

(A) ¥æÌ´·¤ ·¤æ â‹ÌéÜÙ ÕÙæ° ÚU¹Ùæ (B) àæçQ¤ â‹ÌéÜÙ ÕÙæ° ÚU¹Ùæ

(C) âéÚUÿææ â‹ÌéÜÙ ÕÙæ° ÚU¹Ùæ (D) °·¤ ÂÿæèØ çÙÑàæS˜æè·¤ÚU‡æ

47. çßàß àææç‹Ì ·¤è ÂýçR¤Øæ ×ð´ L¤·¤æßÅU ãñ Ñ

(A) Ïæç×ü·¤ ¥æÌ´·¤ßæÎ (B) ÃØæ·¤ çÙÑàæS˜æè·¤ÚU‡æ

(C) ãçÍØæÚU çÙ؋˜æ‡æ ¥æ‹ÎæðÜÙ (D) çßàß ¥æçÍü·¤ â´»ÆUÙ

48. çِÙçÜç¹Ì âˆØæ»ýã ¥æ‹ÎæðÜÙæð´ ·¤æð ·¤æÜæÙéR¤ç×·¤ R¤× ·ð¤ ¥ÙéâæÚU R¤×Õh ·¤èçÁ° Ñ

(i) Ù×·¤ âˆØæ»ýã

(ii) ÖæÚUÌ ÀUæðǸæð ¥æ‹ÎæðÜÙ

(iii) ¿ÂæÚU‡æ âˆØæ»ýã

(iv) ¥ã×ÎæÕæÎ ç×Ü ãǸÌæÜ

¥æñÚU âãè ©žæÚU ·¤æð Âã¿æçÙ° Ñ

(A) (i), (iii), (iv), (ii) (B) (ii), (i), (iii), (iv)
(C) (iv), (i), (ii), (iii) (D) (iii), (iv), (i), (ii)

49. §â·¤æ âÕ‹Ï àææç‹Ì â´»ÆUÙ âð Ùãè´ ãñ Ñ

(A) ÙæÅUæð (B) â´ØéQ¤ ÚUæCþ ⴃæ

(C) ÚUæÁÿæ×æ ¥‹ÌÚUæüCþèØ (D) ¥‹ÌÚUæüCþèØ Øéh ÚUæðÏ·¤

50. çã´âæ ·¤æ ¥ˆØçÏ·¤ ¥æR¤æ×·¤ M¤Â ãñ Ñ

(A) ÙæçÖ·¤èØ çßSȤæðÅU (B) ¥æÌ´·¤ßæÎ

(C) Øéh (D) àææðá‡æ

-oOo-

D—6008 15 P.T.O.
Space For Rough Work

D—6008 16